Read Amos 9:1–10
Questions from the Scripture text: Whom does Amos see in Amos 9:1a? What did He say to do (verse 1b)? With what effect (verse 1b–c)? and then what will He do (verse 1d)? Who will survive this (verse 1d–e)? How impossible will escape be (Amos 9:2-3)? Why can’t anywhere in creation provide refuge (Amos 9:3d)? Even what, otherwise undesirable, circumstance cannot provide refuge (Amos 9:4a–c)? Why (verse 4d)? How great is His power on the earth (Amos 9:5)? And in the heavens (Amos 9:6)? What Name implies this power (verse 6e)? For what nations has He providentially cared (Amos 9:7)? And how does He repay sinful nations (Amos 9:8–b)? But to whom will He not completely do this (verse 8c–d)? What is He doing, instead, with their judgment (Amos 9:9)? What is He preserving in all of this (verse 9d)? But who will not be preserved (Amos 9:10a)? And by what sort of thinking can these be identified (verse 10b)?
How sure is the destruction of Israel? Amos 9:1–10 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the destruction of Israel is as sure as the glory of YHWH, but His saving the elect is equally as sure.
Whether people think it “out loud,” or simply operate as if it were the case, many live as if the judgment of God will not overtake or confront them (Amos 9:10b). But, in the light of what He has said in His Word (like in this passage), or made known in our hearts (cf. Romans 1:32), thinking this way is not just ignorance, but rebellion.
The Lord’s judgment cannot be evaded either by religion (Amos 9:1), location (Amos 9:2-3), or intervention (Amos 9:4). There is no escape. And this is especially because of Who it is that has “set His eyes upon them for harm” (verse 4d). It is “the Lord YHWH of hosts” (Amos 9:5a) […] “YHWH is His Name” (Amos 9:6e). He is supremely sovereign over all creation and providence, as especially demonstrated in the flood (verse 6, cf. Genesis 7:11). And there is no nation, except that He has raised it up (Amos 9:7), and no wicked nation except that He will destroy it from the face of the earth (Amos 9:8).
What is amazing, here, is that although they are acting according to the name Jacob (Amos 9:8c), He will not utterly destroy them, but rather treat them according to the name Israel (Amos 9:9b). He will produce among them those who are good grain (verse 9c), and not the least of them will be lost (verse 9d). He shows saving mercy! And it is just as impossible that this mercy would fail to save the elect as it is that judgment would fail to fall upon the wicked. And these wicked can be identified by their thinking in Amos 9:10b: they willfully ignore the coming judgment, even though the Lord has plainly told them.
How does the certainty of the judgment of the wicked help you against sin? How does the certainty of mercy to the elect help you against despair? To Whom do both of these point you for safety and holiness?
Sample prayer: Lord, we deserve for You to command the sword to slay us—for You to set Your eyes upon us for harm and not for good. Truly, You are the almighty Judge, Whose Name is YHWH. So, Your almighty mercy is our only hope, and we pray that, when You sift Your visible church, You would be pleased to preserve us as good grain. Do not let us be those Who deny Your coming judgment, but save us in it, we ask through Christ, AMEN!
Suggested Songs: ARP51A “God, Be Merciful to Me” or TPH51C “God, Be Merciful to Me”