Wednesday, January 15, 2025

2025.01.15 Hopewell @Home ▫ Read Amos 9:11–15

Read Amos 9:11–15

Questions from the Scripture text: What will the Lord do, to what, on the day in question (Amos 9:11)? What will the tabernacle of David possess (Amos 9:12a)? Whom else, will they possess, and by what will they be called (verse 12b)? Who says this (verse 12c)? What is His relation to this occurrence? What does He say are coming (Amos 9:13a)? Who will overtake whom (verse 13b)? And who, whom else (verse 13c)? What will the mountains and the hills do at this time (verse 13d–e)? What will YHWH do to whom (Amos 9:14a)? What does He call them? What will they build (verse 14b)? And do what with them? What will they plant (verse 14c)? And do what with them? What will they make (verse 14d)? And do what with them? And what will YHWH do to them (Amos 9:15a)? What won’t happen (verse 15b–c)? Says Whom (verse 15d)?

What is as sure as the wrath that was about to come upon Israel and Judah? Amos 9:11–15 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these ten verses of Holy Scripture, the Holy Spirit teaches us that the perfect and eternal blessedness of Christ’s kingdom is as sure as YHWH Himself is sure.

In the historical moment into which Amos prophesied, there was not just sin but total breach of the covenant that had to be addressed between Israel (and Judah) and the Lord. But the Lord had sworn by Himself when making the gospel promises, including Israel’s part in bringing them about (cf. Hebrews 6:13–18; Genesis 22:15–18). Not even the sin of Israel could stop this from being fulfilled. In fact, it was the sin and failure of Israel to which the Lord responded not only by sending Christ as our propitiation and righteousness, but sending Him as Prophet, Priest, and King of a new covenant, the final and glorious age in the church and the kingdom in this world. So, this little book that has been full of judgment closes with the glories of the coming kingdom of Christ—“that day” not meaning something that must wait for the resurrection, but something that has already begun at Pentecost.

The Power of Christ’s Kingdom. Though the kingly line of David has become like a tent (Amos 9:11), the Lord would raise it up in greater power than it had ever seen. This is now literally true, as the Son of David, according to the flesh, sits upon the throne in glory. He rules over all the earth, and all His enemies are being made a footstool for His feet.

The People of Christ’s Kingdom. It is not surprising that the kingdom would rule over Edomites (Amos 9:12), whose wickedness and punishment are representative of all the nations (cf. Amos 1:11–12). What is surprising is that this possessing of the nations doesn’t come by the dispossessing of the nations, but by bringing them under the banner of the Lord. No longer shall Israel alone be a nation “called by My Name.” It shall come to pass that all the nations will be called by the Name of YHWH. Only He could do such a thing, and He Who would do it is the One Who guaranteed it by His Word.

The Prosperity of Christ’s Kingdom. Israel had forfeited covenantal blessings like those in Deuteronomy 28:1–14, but Amos 9:13 describes something much greater than just a restoration of them. So much harvesting that it can’t be completed before it’s time for tilling again. So much vintage that the grapes can’t finish being trampled into wine before the spring sowing. And vineyards not only in the valleys and other, expected locations, but covering mountains and hills. Indeed, although it is a blessing when the Lord restrains the curse and gives His people plenty even in this age, the very best that we see is still a creation that is groaning in bondage (cf. Romans 8:18–22). The poetry here hints at something beyond the limits of the present creation—richness of material blessing that is appropriate to the Only-Begotten Son, and all of the adopted children of God (cf. Romans 8:23–30). For now, we receive our daily bread with gladness and simplicity of heart (cf. Acts 2:46), knowing that it is a small earnest of that which is yet to come, and that it comes to us in the same love and generosity that has given us God Himself in Christ and His Spirit.

The Peace of Christ’s Kingdom. No longer will others be sent by providence to execute the judgment prophesied in Amos 5:11. The blessed meek in Christ Jesus will inherit the earth (cf. Matthew 5:5). The days are coming when they will enjoy, unmolested, the fruit of all their labor (Amos 9:14, cf. Psalm 128:2). 

The Permanence of Christ’s Kingdom. Finally, they themselves will be the enduring work of YHWH Himself. Just as what they plant will be wonderfully fruitful, it will be they themselves whom YHWH plants (Amos 9:15). This is as sure as He is. And He is YHWH, the God Who is.  And He is the One Who has spoken this (verse 15d, cf. Amos 9:12c). And He is theirs (“your God,” Amos 9:15d). And, dear reader, if you are Christ’s, then He is yours!

What are some of the promises concerning Christ and His kingdom that you wish you more strongly believed and intensely felt? Since they are as sure as the Lord’s Word, what are you doing with His Word, in dependence upon His Spirit, to drive that hope home in your heart? What use do you make of the Word preached? What use do you make of meditation upon the Word? What use do you make of the Word sung?

Sample prayer:  Lord, we thank You for the great and precious promises about the power, people, prosperity, peace, and permanence of Christ’s kingdom. Forgive us for when our hope is small. Truly, that exposes how little credit we give to Your Word, or how little we know it, or how little we esteem Christ and His present kingship. We shrink back from the ugliness of what must be the case. Come near, by Your Spirit, applying Your Word to our hearts, and gladden us in the hope of Your glory. Pour out Your love in our hearts, and make us to rejoice even now, and even in every tribulation. Make us to enjoy every little blessing as just the beginnings of what will be perfected in a New Heavens and a New Earth. And give us to count You Yourself, in Your Son, by Your Spirit, as our great and incomparable blessing, we ask in Jesus’s Name, AMEN!

 Suggested Songs: ARP72C “May Waving Grain on Hilltops Thrive” or TPH257 “Children of the Heavenly Father”

Tuesday, January 14, 2025

Singing with Grace in the Heart [2025.01.12 Sabbath School in Westminster Confession of Faith 21.5—Hopewell 101]

We continue studying through the Scriptural doctrine that our congregation confesses. This week, we continued Westminster Confession chapter 21—continuing in Article 5 with what Scripture says about congregational singing and the manner in which we should do it.
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Faith-full Church Members [2025.01.12 Evening Sermon in Numbers 32]


Believers must participate faithfully, before God’s face, by faith, in the life of the church.

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Responding to Christ’s Power [2025.01.12 Morning Sermon in Matthew 14:1–12]


We must respond to Christ's resurrection power by acknowledging Him, submitting to Him, committing to Him, and hoping in Him

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God’s Generosity in Christ [2025.01.05 Evening Sermon in Numbers 31:25–54]


Thanks be to God for His indescribable gift, Who supplies all our needs (namely Himself!) according to His riches in glory in Christ Jesus.

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Too Familiar with Jesus? [2025.01.05 Morning Sermon in Matthew 13:54–58]


We must never let our familiarity with Jesus rob us of our wonder. Thus, let us not question Him, but take Him at His Word in all of His answers to our questions, receiving Him Himself as our God and Savior.

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Experimental Hearing [2025.01.05 Sabbath School in Westminster Confession of Faith 21.5—Hopewell 101]

We continue studying through the Scriptural doctrine that our congregation confesses. This week, we continued Westminster Confession chapter 21—considering the first part of Article 5, and the type of reading, preaching, and hearing that the Lord commands in the public worship of His people.
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The Joy of the LORD [2025.01.08 Midweek Sermon in Proverbs 8:22–36]


With the delight that He has in Himself, within the Godhead, the LORD delights to create and redeem mankind—a delight into which He brings the redeemed, by means of His Word

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Help for a Persecuted Church [Family Worship lesson in Psalm 129]

What hope is there in persecution? Psalm 129 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the church can look back to deliverances, and forward to judgment, for encouragement in persecution.
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2025.01.14 Hopewell @Home ▫ Psalm 129

Read Psalm 129

Questions from the Scripture text: What sort of song is this (superscript)? What have “they” done (Psalm 129:1a, Psalm 129:2a)? How often? Since when? Who is to say this (Psalm 129:1b)? But what has not yet happened (Psalm 129:2b)? Whom were they like, and what did they do (Psalm 129:3)? But Who, of what character, has answered (Psalm 129:4a)? How (verse 4b)? What does Psalm 129:5 will to happen, to how many, of whom? What do Psalm 129:6-7 will them to be like? What should these Zion-haters not receive (Psalm 129:8)? 

What hope is there in persecution? Psalm 129 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that the church can look back to deliverances, and forward to judgment, for encouragement in persecution.   

The church has survived many a vicious attack (Psalm 129:1a, Psalm 129:2a). The “let Israel now say” (Psalm 129:1b) implies the necessity of taking this remembrance to heart so long as there is persecution left to endure. The church is still there (Psalm 129:2b). She is an anvil that has worn out many hammers. Her persecutors may be cruel and persistent (Psalm 129:3), but the Lord is righteous through all of this (Psalm 129:4a), and He sets the boundary for what they are able to do (verse 4b). 

The church’s enemies will not survive. Their hatred and enmity will fail at last (Psalm 129:5). Though they seem to have success, it will only be like the growth of grass (Psalm 129:6a). Grass is used elsewhere as a metaphor for that which is short-lived (cf. Psalm 103:15–16; Isaiah 40:6–8). But this is even more brief, because it is not the grass of the field, but grass of a housetop, which lacks depth of soil. The wicked are not only short-lived (v6Psalm 129:6) but fruitless (Psalm 129:7), because they lack the blessing of the Lord (Psalm 129:8b) and therefore the blessing even of the godly (verse 8c). When the church comes to worship, let her look back at the Lord’s many deliverances, and look forward to the Lord’s sure judgment. Thus, let her not fret in any present persecution!

From what has the Lord delivered you? What will happen to all the enemies of the church? 

Sample prayer:  Lord, though they have afflicted Your people frequently and furiously, it has always been under Your righteous sovereignty. And You have protected and preserved Your people. All flesh is like grass, but Your Word endures forever, and so shall those who are under Your blessing. Grant that Your blessing would be upon us, and that all the godly would bless us in Your Name, we ask in Christ’s Name, AMEN!

Suggested Songs: ARP129 “Time and Again They Greatly Did Oppress Me” or TPH129 “From Youth They Have Afflicted Me”