Giving Him More of Our Love [Family Worship lesson in Song of Songs 8:1–4]

What does the bride desire most? Song of Songs 8:1–4 prepares us for the evening sermon on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that what the bride desires most is more of the pleasure of the Bridegroom. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional unfolds the church’s longing to please Christ through faithful worship, teaching, and fruit-bearing ministry, in a love that is openly approved, abundantly expressed, deeply dependent, and undisturbed in its devotion. The bride’s declaration that His left hand is under her head and His right hand embraces her underscores that every act of service and worship is sustained by divine strength, calling for continual humility and gratitude rather than self-achievement. The charge to the daughters of Jerusalem reflects a solemn warning against disrupting the church’s worship and teaching. Ultimately, the church’s highest aim is to be a people whose collective life and worship bring Christ genuine pleasure, desiring both revival and His return.

2026.03.27 Hopewell @Home ▫ Song of Songs 8:1–4

Read Song of Songs 8:1–4

Questions from the Scripture text: What does the bride wish about the Bridegroom (Song of Songs 8:1a–b)? For what circumstance (verse 1c)? To be able to do what (verse 1d)? Without what (verse 1e)? Where would she bring Him (Song of Songs 8:2a–b)? What had happened there (verse 2c)? What would she make Him to drink (verse 2d–e)? How would He support her (Song of Songs 8:3a) and hold her (verse 3b)? Whom does she address in Song of Songs 8:4a? Not to do what to what (verse 4b)? For how long (verse 4c)? 

What does the bride desire most? Song of Songs 8:1–4 prepares us for the evening sermon on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that what the bride desires most is more of the pleasure of the Bridegroom. 

The bride has “taken the words out of His mouth” (Song of Songs 7:9), and made a welcome to Him (Song of Songs 7:10–11) to enjoy the first signs (Song of Songs 7:12) of the fruits that are produced (Song of Songs 7:13) from the lives of sleepers (Song of Songs 7:9). 

Now, she expresses her desire to be more openly approved, more plentiful, more dependent, and more undisturbed in her pouring out of love to Him.

More openly approved. He has called her His sister (cf. Song of Songs 4:9, Song of Songs 4:10, Song of Songs 4:12), and Scripture describes Him as our elder Brother (Song of Songs 8:1a, cf. Romans 8:29; Hebrews 2:11–12). Additionally, He and the saints are children of the same mother (cf. Revelation 12:1–5, Revelation 12:17). There is even a sense in which they were, indeed, nourished by that mother (Song of Songs 8:1b). 

In their culture, brothers and sisters could show affection in public, but it was frowned upon for a husband and wife. The bride is desiring that the day would come, when open affection between Bridegroom and bride would be universally approved. We ought to desire, and pray, and labor for reformation!

And, we ought to be longing for the perfect and permanent reformation that comes at last. That day is coming, dear Christian! Don’t you long for it? The Spirit and the bride say, “Come!” (cf. Revelation 22:17). 

More plentiful. In their reunion from her first backsliding, she had expressed a desire to bring Him to the house of her mother (Song of Songs 8:2a–b, cf. Song of Songs 3:4), and now she says it again, using His own language—the spiced wine recalling the mixed/strong wine from Song of Songs 7:2, and the pomegranate recalling Song of Songs 4:3, Song of Songs 6:7. The pomegranate (Song of Songs 8:2e), its blush color indicating modesty, and flushing with pleasure, has thus far appeared behind her veil. Now, she desires His fellowship in the assembly of the church, where the instructional ministry of the church (verse 2c) increases the welcome and refreshment of the wine (verse 2d).

It is the church’s desire to be employed by Christ for the instruction of believers, increasing their delight in being the objects of His affection. This is like the wine of refreshment and gladness, celebration and fellowship, to Him. The bride longs to refresh the Bridegroom with more instructed, more sanctified, more delighted saints.

More dependent. Although she is producing life for Him (cf. Song of Songs 7:11–12), and bearing fruit for Him (cf. Song of Songs 7:13), unto His enjoyment of the juice and wine of that fruit (cf. Song of Songs 8:2), she wants to testify that it is really He, Who does all the heavy lifting. Song of Songs 8:3 is quoting all the way back from Song of Songs 2:6, where she had fainted from His overwhelming love (cf. Song of Songs 2:5). Now, even though she is serving Him with life and vigor, He is still bearing her up in His arms (Song of Songs 8:3). In all of her love and service to Him, she continues to be sustained by Him. Such is the sweet experience of the church and the Christian—not only to serve the Lord, but to do so in entire dependence upon Him. Thus, the believer’s service to Christ produces gratitude, where the flesh would have produced a sense of accomplishment and pride.

More undisturbed. As He sustains her (Song of Songs 8:3), so that she can please Him with the final product of her ministry to the saints (Song of Songs 8:2), she now charges those saints not to disrupt this. The picture is of the Bridegroom and the bride in a loving embrace, and how hateful toward both of them it would be to disrupt them. But this is exactly what they do, who hinder the faithful preaching, teaching, and shepherding of the church—whether by diluting or altering the theology, or by deemphasizing the teaching, or distracting from the Lord’s ordinances by the ideas of men. Don’t disrupt the Lord’s delight in shepherding His church by His means!

What part does reformation have in your prayers and efforts? How does Jesus’s pleasure in the teaching ministry of the church affect your participation in it? When you serve the Lord fruitfully, do you find more of a feeling of achievement, or gratitude? How do you participate in sustaining and advancing the reformation and revival of the church? How are you in danger of disturbing or hindering it?

Sample prayer:  Lord, how we rejoice to be assembled with Your church, in the house of our mother. Come, and delight in the spiced wine of our pleasure in Your instruction. Sustain us, with Your left hand under our head, and Your right hand embracing us. And do not let Your love for us be disturbed until You have accomplished all Your holy will for our worship, through Your grace, which we ask in Your Name, AMEN!

Suggested songs: ARP22C “I’ll Praise You in the Gathering” or TPH95A “O Come Before the LORD, Our King”

Know Your Audience [2026.03.25 Midweek Sermon in Proverbs 22:22–23:11]

Always know before whom you stand—especially that you're always before the Lord.

(click here to DOWNLOAD video/mp3/pdf files of this sermon)

The Lord of Sabbath-Keeping [Family Worship lesson in Mark 1:21–39]

How does Jesus keep the Sabbath? Mark 1:21–39 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that Jesus keeps the Sabbath holy unto the Lord, and by being unto us the Lord of His holy Sabbath. (click here to DOWNLOAD mp3/pdf files of this lesson)Summary of the transcript of the audio: The devotional presents the Lord’s Day through the lens of Mark 1:21–39, portraying Jesus as the Lord of the Sabbath, Whose actions reveal the essence of holy rest: not mere cessation from labor, but active, joyful fellowship with God. Through His authoritative teaching in the synagogue, His powerful deliverance of a man possessed by an unclean spirit, and His healing of the sick—including Peter’s mother-in-law—Jesus demonstrates that the Sabbath is a sacred gathering where Christ Himself speaks, acts, and restores. The Lord’s Day is defined by the presence and power of Christ, Who calls His people to gather for worship, hear His Word with spiritual awe, and be transformed by His grace. Even in the quiet solitude of early morning prayer, Jesus models the deeper rest of intimate communion with the Father, calling believers to extend the Sabbath’s spiritual vitality beyond public worship into private devotion. Ultimately, the devotional calls the church to embrace the entire Lord’s Day as an unique engagement with God in Christ, in public and private worship.

2026.03.26 Hopewell @Home ▫ Mark 1:21–39

Read Mark 1:21–39

Questions from the Scripture text: Where did they go (Mark 1:21)? On what day did they go where? To do what? How did they receive His teaching (Mark 1:22)? Why—how did He teach? Unlike whom? Who was there, where (Mark 1:23)? What did he have? What did he do? What did the spirit ask Jesus to do (Mark 1:24)? What two questions did it ask? What did it declare? What did Jesus do to the spirit (Mark 1:25)? With what two commands? What did the spirit do to the man (Mark 1:26)? How did it cry? Then what did it do? What effect did this have upon the people in the synagogue (Mark 1:27)? What did they do among themselves? What were they asking? Why? What effect did this have (Mark 1:28)? Where? Where did they go in Mark 1:29? When? Who was with Him? Who was in what condition (Mark 1:30)? What did they do about this? What did He do to her (Mark 1:31)? With what effect? What time was it in Mark 1:32? Whom did they bring to Him? Who was there (Mark 1:33)? What did Jesus do in Mark 1:34? What did He not allow? Why? What time was it in Mark 1:35? When had Jesus risen? Where did He go? What did He do? Who did what, in Mark 1:36? What did they do in Mark 1:37? What did they say? Where did He say to them to go (Mark 1:38)? In order for Him to do what? Why? What was He doing (Mark 1:39)? Where? Attended by doing what else?

How does Jesus keep the Sabbath? Mark 1:21–39 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these nineteen verses of Holy Scripture, the Holy Spirit teaches us that Jesus keeps the Sabbath holy unto the Lord, and by being unto us the Lord of His holy Sabbath. 

In Mark’s presentation of the gospel, we had the extraordinary beginning in Mark 1:1-11, and then the very humble—possibly even discouraging—developments in Mark 1:12-20 from last week. Then, in this week’s reading, as we follow Christ in Mark, the Holy Spirit takes us along with Him on a Sabbath.

Christ chose humble appearance, circumstances, and companions; but, now, He elects to display the greatness of His power, in connection with His Word on the Sabbath, in congregational worship.

It was a very interesting day in church. First, there’s the Man that the baptizer had gotten so excited about, before getting tossed into prison. He’s been in the wilderness and came back looking half starved. He came to their back country town and chose some young fishermen to be His companions.

Then He starts to preach (Mark 1:21). And what preaching it is. There’s never been anything like this in church—it’s as if God Himself is addressing the congregation (Mark 1:22)! Then, a man with a demon (Mark 1:23) calls Him the Holy One of God (Mark 1:24), and Jesus casts it out (Mark 1:25-28). Then later, they hear that He has miraculously healed a woman in town (Mark 1:29-31), and they swarm the house with all the people who need healing and deliverance (Mark 1:32-34).

He is the God of the Sabbath, here to save them not just from demons and disease, but from damnation. The Sabbath is all about being with Him as He shows forth to us Who He is. There is nothing so Sabbath-keeping as being with Jesus and being healed by Jesus. He has come to undo all of the effects of our sin. All of them!

Jesus, of course, knows what the Sabbath is all about. He rises early, before the sun, to have fellowship with the Father and the Spirit (Mark 1:35). Prayer is more refreshing to Him than sleeping in.

On subsequent Sabbaths, He repeated His preaching and delivering in other synagogues in other towns (Mark 1:36-39).

Is the gospel about power for salvation? Yes. But even more than that, it is about the almighty Person, Who is the Savior. And that’s Whom the Sabbath is all about.

What should our Sabbaths be about? How is that different from how we are tempted to spend them? Shall we not confess our hard hearts—that we more easily acknowledge our need of sleep or play than our need of the Lord Himself? And shall we not rejoice that Christ is our righteousness, and even His Sabbath keeping, and delight in the Lord, is both counted for us and being worked out in us?

Sample prayer:  Lord, we praise You for Your display of Yourself as Lord of the Sabbath. Forgive us for how we have not spent the whole of our Lord’s Days gathered to Jesus, listening to Jesus, being amazed at Jesus, being delivered by Jesus, being healed by Jesus, and having fellowship with Jesus. We grieve that we have sometimes thought sleep, or play could be more refreshing, or some other work or service could be more productive. Please forgive us. Count Jesus’s righteousness as our own, and make us also to keep the Sabbath as He did, we ask in His Name, AMEN!

Suggested songs: ARP118D “Now Open Wide the Gates” or TPH151 “Lord of the Sabbath, Hear Us Pray”

2026.03.25 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

The Word Dwelling Richly in Us [Family Worship lesson in Deuteronomy 31:30–32:47]

How does God display Himself as the only true God? Deuteronomy 31:30–32:47 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that God displays Himself as the only true God by saving sinners, with whom He persists until glory. (click here to DOWNLOAD mp3/pdf files of this lesson)

2026.03.25 Hopewell @Home ▫ Deuteronomy 31:30–32:47

Read Deuteronomy 31:30–32:47

Questions from the Scripture text: How does Deuteronomy 31:30 introduce the song? Who are called to witness it (Deuteronomy 32:1)? How does Deuteronomy 32:2 express the intention for the song to be life-giving? Whom do Deuteronomy 32:3-4 describe? What resemblance to Him do Israel have (Deuteronomy 32:5)? What do the rhetorical questions in Deuteronomy 32:6 imply about this? What had YHWH done for them (Deuteronomy 32:7-11)? With what actions, and in what manner? What does He emphasize about their being led (Deuteronomy 32:12)? How does Deuteronomy 32:13a describe the blessedness of this intimacy with the Lord alone (cf. Isaiah 58:14)? How do Deuteronomy 32:13-14 continue to describe it? How does Deuteronomy 32:15a describe Israel in their prosperity? What did they do in this prosperity (Deuteronomy 32:15-18)? To Whom? How? How did YHWH respond to this treachery (Deuteronomy 32:19-24)? Addressing whom, among them (Deuteronomy 32:25)? What did they deserve (Deuteronomy 32:26)? But what would the enemy then have thought (Deuteronomy 32:27)? What should Israel have realized about their own judgment (Deuteronomy 32:28-30)? How does Israel’s God compare to the enemy’s God (Deuteronomy 32:31-33)? What will He do to the enemy, at what time (Deuteronomy 32:34-35)? What will He do for His own people, at what time (Deuteronomy 32:36)? What does He say about their idols (Deuteronomy 32:37-38)? What does God show about Himself, through all this (Deuteronomy 32:39)? How, then, will He exercise His vengeance upon the enemy (Deuteronomy 32:40-42)? Whom will He bring into this joy (Deuteronomy 32:43)? Who did what, with this song (Deuteronomy 32:44)? In whose hearing? What does Moses speak (Deuteronomy 32:45)? How much? To whom? What does he tell them to do with their hearts (Deuteronomy 32:46)? What are they to command their children? What will these words be to them (Deuteronomy 32:47)? What will they do by these words?

How does God display Himself as the only true God? Deuteronomy 31:30–32:47 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that God displays Himself as the only true God by saving sinners, with whom He persists until glory.  

Moses summoned three witnesses against Israel for their future unfaithfulness to God. The witnesses were the song (cf. Deuteronomy 31:19), the book (cf. Deuteronomy 31:26), and the heavens and the earth (cf. Deuteronomy 31:28). Now all three witnesses come to bear in this song. The song itself is a witness. Second, as we go through the song, we find that it summarizes the book of Deuteronomy. Moses summons the heavens and the earth to witness (Deuteronomy 32:1). 

As the song summarizes the book, it is fulfilling the role of a song, in making the Word dwell in us richly (cf. Colossians 3:16). The song is designed to keep the book in the hearts and mouths of their descendants (cf. Deuteronomy 31:21). 

After the introduction (Deuteronomy 32:1-2), Deuteronomy 32:3-4 declare who the Lord is, and the relationship he established with His people, saving them despite their sinfulness in the wilderness and giving them Himself as their inheritance. The first four chapters of the book had done this. Now, the song proclaims the name of YHWH (Deuteronomy 32:3), a Rock of truth and justice to them (Deuteronomy 32:4). 

But Israel had not borne a resemblance to Him (Deuteronomy 32:5-6). This, too was one of the main themes in the second half of chapter 1. 

Nevertheless, He carried them through wilderness, keeping His promises to them, and showing the consistency of His character (Deuteronomy 32:7-11). This was the main theme of chapters 2–3.

Finally, YHWH strongly declared His uniqueness to them in chapter 4, which the song now does in Deuteronomy 32:12. By making Israel to find all of their pleasure and provision in Him, He made them to ride upon the heights of the earth (Deuteronomy 32:13-14). This relationship and blessing is the foundation of all upright living, just as the Lord declares, as He is introducing the ten commandments (cf. chapters 5–6). 

In the earlier part of the book, it was at this point that Moses began an exposition of the ten commandments, taking from Deuteronomy 6:1–26:19. Sadly, in the song’s summary, this is the point at which Deuteronomy 32:15 reports that what He warned against in Deuteronomy 8:10–17 will come true. Jeshurun is one of the Lord’s pet names for Israel, whom He loves. But, He describes, using the past tense here, their future forgetting of Him, and idolatry, which is demon-worship (Deuteronomy 32:15-18). 

And so the song continues with an emphasis upon the covenant curses (Deuteronomy 32:19-26), just as the book had done (chapters 27–29). But, the book had not stopped there, proceeding to prophesy their restoration (Deuteronomy 30:1–10), just as the song now does (Deuteronomy 32:27). He will not let the enemy be self-satisfied, but the Lord will display Himself as the God Who delivers His people in compassion (Deuteronomy 32:36), the God Who not only kills but makes alive (Deuteronomy 32:39c), the God Who not only wounds but heals (verse 39d). 

YHWH is the only Rock Who could do this; the nations’ rock could not (Deuteronomy 32:31). Deuteronomy 32:39a–b gives the theme of the book (and of the whole Bible, and of all existence): “Now see that I, even I, am He, and there is no God besides Me.” This, He displays in healing Israel, and this He displays in taking vengeance upon His enemies (Deuteronomy 32:40-42), from among whom He will ultimately add to His people. To glorify Himself as the one true God, He will bring nations to join with His people in rejoicing before the God (Deuteronomy 32:43a) Who has vengeance on some (verse 43c), but atones for others to make them His own (verse 43d). 

This summary-song of the book of Deuteronomy, Moses and Joshua declared to the people (Deuteronomy 32:44-45), so that they would their hearts on it (Deuteronomy 32:46, cf. Colossians 3:16).  The Lord give to you, dear reader, to set your own heart upon His Word, in which the great theme is that He alone is God, and that He displays this by saving sinners from all nations. The Lord give you to ride on the heights of the earth—to have Him alone as your purpose, power, path, and pleasure.

Lord, thank You for teaching Your people in Your kindness. Thank You for giving us songs. Thank You for giving Israel this song. Thank You for the warning that even a people with this book and this song sinned against You, so that we see how completely we need Your grace, by Your Spirit, to write Your word on our hearts and to make Your word dwell richly in our hearts. So please do that for us by Your Spirit, and give us to know You as the one living and true God, the source of all our hope and purpose, all our joy. We ask in Jesus' name.

What use do you make of Scripture songs? What are the ways in which the Lord has been good to you? How have you remembered Him in your life? In what ways have you forgotten Him? How are you responding to His displays of Himself, in your life, as the one, true, and living God?

Sample prayer: Lord, thank You for teaching us about Yourself, Your mercy, our sin, and our salvation. Forgive us for how we have forgotten You in our prosperity. Forgive us for how we have lived as if our lives were about ourselves, rather than about You. Please make us to find in You all of our purpose, all of our power, and all of our pleasure. Please use the songs of Your Word, to make that Word dwell richly in our hearts, we ask through Christ, AMEN!

Suggested songs: ARP98 “O Sing a New Song” or TPH174 “The Ten Commandments” 

Giving Her Love to the Beloved [2026.03.22 Evening Sermon in Song of Songs 7:9b–13]

The church delights to give Christ that which delights Him: new and old fruit in believers' lives.

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A Stronghold in Trouble [2026.03.22 Morning Sermon in Nahum 1:7]

The LORD displays His glory in the justice of His wrath, but especially in the mercy that He shows to those whom He has chosen in love.

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