Heart-Keeping [Family Worship lesson in Proverbs 4:23]

Pastor teaches his family a selection from “the Proverb of the day.” In this verse of Holy Scripture, the Holy Spirit teaches us that the heart is the thing that must be kept, for the keeping of the life. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].

Jesus Saves His Bairns [Family Worship lesson in Mark 5:21–43]

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].

2026.06.04 Hopewell @Home ▫ Mark 5:21–43

Read Mark 5:21–43

Questions from the Scripture text: When Jesus crossed back to the Jewish side of the lake, who gathered to him (Mark 5:21)? Who fell at his feet in Mark 5:22? What did he ask Jesus to do in Mark 5:23? Where did Jesus go in Mark 5:24? Who went with Him? For how long had the woman in Mark 5:25 had a flow of blood? How had she tried to get better (Mark 5:26)? What did she try now (Mark 5:27)? How quickly was she healed when she touched Jesus (Mark 5:28-29)? What did Jesus ask (Mark 5:30)? Why did the disciples think this was a silly question (Mark 5:31)? How did the woman respond (Mark 5:33)? What does Jesus call her (Mark 5:34)? What has happened during this time (Mark 5:35)? What did Jesus say to the synagogue ruler in Mark 5:36? Whom did He bring with Him now in Mark 5:37? What does He say about the girl in Mark 5:39? By the end of Mark 5:40, who is there? What does he call the daughter in Mark 5:41? How old was she (Mark 5:42)? How do they respond? What two things does He command them in Mark 5:43?

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children. 

In this passage, we find two daughters. The Holy Spirit gives us the little girl’s age and the length of the woman’s suffering so that we will connect the two. Other than that, the two seem to have little in common. The woman is by herself. She is out of resources. No one seems to care about her. The little girl has parents. Her father is the synagogue ruler. She has her own crowd of people weeping and wailing for her.

But our Savior brings the invisible woman out into the light. He who is full of the Spirit, and knows so much about so many—did He not know who had been healed? Of course He does, but He wants everyone else to know. He wants everyone else to see her with Him. He wants everyone else to hear Him call her daughter.

Then, there’s the opposite in the house. He only takes three of the disciples. He tells the truth that the girl is sleeping (her soul has not departed but is waiting by her body to obey Christ’s command). When people mock, He takes it as an opportunity to retain only Jairus and Mrs. Jairus. He’s not interested in provoking the mob to try to enthrone Him as king. Although He had called the ‘invisible’ woman “daughter,” he calls the little girl “little girl.”

Jesus hid from everyone else what we have an easier time remembering: that He is infinitely glorious! But He put on display what we have a more difficult time accepting: that He is wondrously merciful. To Him, there are no invisible women. To Him, that woman is considered with all the tenderness of a daughter. 

And so are you, dear Christian. You may have no one else. You may have nothing else. You may have tried everything. The Lord Jesus can heal you and cares for you as for a daughter!

From what do you need healing? From whom (Whom!) do you expect the most compassion? How do you seek it?

Sample prayer:  Father, thank You for giving to us Your Son, our Lord Jesus, to love us dearly, and with saving power, as He did the daughter of Jairus and the older “daughter” with the flow of blood. Forgive us for how we put our hope the experts of this world, rather than merely employing them. Truly, this is a recipe for losing all that we have and being no better. And forgive us for when we even trust our own wisdom—like those did who laughed at Christ. What grievous sins these are, against such a powerful and loving Savior. Turn us from such sins we ask, through Him, AMEN!

Suggested songs: ARP23B “The LORD’s My Shepherd” or TPH492 “How Sweet the Name of Jesus Sounds”

2026.03 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

God Honors Faithful Church-Members [Family Worship lesson in 1Chronicles 8]

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin’s significance lies in their loyalty during the nation’s division, symbolizing steadfast commitment to God’s chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God’s presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.

2026.06.03 Hopewell @Home ▫ 1 Chronicles 8

Read 1 Chronicles 8

Questions from the Scripture text: To whose lineage does this chapter return (1 Chronicles 8:1, cf. 1 Chronicles 7:6)? Through whom (1 Chronicles 8:33) does this particular lineage trace? Upon what sort of men does it focus (1 Chronicles 8:6, 1 Chronicles 8:10, 1 Chronicles 8:13, 1 Chronicles 8:28)? What else is especially noted about this line (1 Chronicles 8:40)? In what location did the ones in 1 Chronicles 8:1-7 dwell? In what locations did the ones in 1 Chronicles 8:8, 1 Chronicles 8:12, 1 Chronicles 8:13 dwell? In what location (1 Chronicles 8:28) did the ones in 1 Chronicles 8:14-28 dwell? And where (1 Chronicles 8:32) did the royal line (1 Chronicles 8:29-40) dwell? 

What third tribe does the Chronicler especially honor? 1 Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin.  

The Chronicler has focused especially upon royal Judah and priestly Levi. Now, he gives a second, and longer, account of the tribe of Benjamin. If you answered the questions above, you noted that the Chronicler does just trace the genealogy of Benjamin; he traces the geography of Benjamin. The reason for this becomes apparent, when we see where that genealogy ends up, and remains. Jerusalem. The royal and priestly city. The message that he is sending is that the Lord especially honors those among His people who join themselves to His anointed. This is true, most of all, in His great Anointed One, His Son, our Lord Jesus Christ. There is great honor in just being a faithful member of the church!

How does your life show allegiance to King Jesus? How does your life show consecration by Priest Jesus?

Sample prayer: Lord, thank You for giving to us to have Jesus as King and as Priest. And thank You for the example of Benjamin, who joined himself to Judah and Levi. Forgive us for not clinging to Jesus as we should. And forgive us, to whom You have given such a Priest, for how much we fail to draw near to You through Him. So, grant unto us that honorable place of “faithful church member,” as You did for the tribe of Benjamin, we ask through Christ, AMEN!

Suggested songs: ARP51B “From My Sins, O Hide Your Face” or TPH456 “Jesus, What a Friend for Sinners”

Half Right and All Wrong [Family Worship lesson in Job 4–5]

What is the danger in being half right? Job 4–5 prepares us for the opening part of public worship on the coming Lord’s Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that we may be half right, yet all wrong. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional explores Eliphaz’s flawed response to Job’s suffering, highlighting how even well-intentioned theological truths can lead to harmful conclusions when divorced from grace and empathy. Though Eliphaz correctly affirms God’s sovereignty, justice, and the reality of human frailty, he misapplies these truths by assuming Job’s suffering is due to hidden sin and moral failure, ignoring Job’s genuine righteousness and the depth of his anguish. Pastor underscores the danger of spiritual pride, the limits of human understanding, and the necessity of humility in both suffering and comforting others. Ultimately, the message calls for trust in God’s incomprehensible wisdom, rejecting simplistic explanations of suffering while embracing the grace that sustains the righteous even in affliction.

2026.06.02 Hopewell @Home ▫ Job 4–5

Read Job 4–5

Questions from the Scripture text: Who speaks in these two chapters (Job 4:1)? What does he accuse Job of trusting in (Job 4:5-6)? What does he conclude to be the truth about Job (Job 4:7-8)? Based upon what, in Job’s circumstances (Job 4:9)? What is he calling Job in Job 4:10-11? What does he claim as the source of his knowledge (Job 4:12-16)? How does he accuse Job of thinking (Job 4:17)? What is his point about the deservedness of what has happened to Job (Job 4:18-21)? What does he say that Job should not expect (Job 5:1)? What sort of man does he say Job must be (Job 5:2-3)? On what basis (Job 5:4-5)? By what reasoning (Job 5:6)? About whom does he assert this to be true (Job 5:7)? What does he assume that Job hasn’t done, and now give him counsel to do (Job 5:8)? What does he suggest that Job can expect if he changes (Job 5:9-11, Job 5:15-26)? What does he suggest that Job can expect if he does not change (Job 5:12-14)?

What is the danger in being half right? Job 4–5 prepares us for the opening part of public worship on the coming Lord’s Day. In these forty-eight verses of Holy Scripture, the Holy Spirit teaches us that we may be half right, yet all wrong. 

In reply to Job, Eliphaz tells many truths. God is marvelous. And He does raise up the lowly and humble the proud. Eliphaz is half right. But he’s all wrong about Job. 

He accuses Job of trusting in his own godliness (Job 4:6), when Job’s trust is in the Lord, and His provided sacrifice (cf. Job 1:5). He concludes against Job’s innocence, based upon what he has suffered (Job 4:7), accusing him of being a fierce lion (Job 4:10). 

We must watch against the idea that we are privy to special knowledge about others (Job 4:11-16). It sounds spiritual, especially when combined with some truth (Job 4:17-21). 

But Job has not at all thought in the manner accused in Job 4:17; he has humbled himself below God (cf. Job 1:21, Job 2:10). 

Furthermore, Eliphaz accuses Job of being a fool (Job 5:2–3), cruelly claiming to line up Job’s specific calamities (Job 5:4, Job 5:5) with those specifically reserved for fools. He allows for no fruit of grace in Job’s life, on the basis of the (true, but misapplied, here) doctrine of total depravity (Job 5:6-7). 

Having given a wrong explanation, he now offers an incorrect solution: if you just repent, everything will get better (Job 5:8-27). 

Again, there are many truths here: the Lord chastens those whom He loves, and we should be thankful for it when He does (Job 5:17-19); and the Lord does ultimately bless the repentant. But Job has not been unrepentant, and it is not ultimate conditions, but present conditions, that are crushing the man. 

Eliphaz shows us the danger of jumping to conclusions and applying right doctrine in a wrong way. Thankfully, the One Who fully knows us has been kind and compassionate, giving Himself for us and to us.

What painful situation are others in? What conclusion should you resist drawing about them from it?

Sample prayer:  Lord, You alone know our hearts. Don’t let us come to you like Eliphaz, jumping to conclusions from our limited information. Give us to trust in Your marvelous greatness and Your kind compassion. We come to You, confident of mercy, and looking for the help of Your Spirit to uphold us in godliness. Make us to hope in You, like Job, even when others accuse us of exactly the opposite. Glorify Yourself in our lives, we ask through Christ, AMEN!

Suggested songs: ARP23B “The Lord’s My Shepherd” or TPH231 “Whate’er My God Ordains Is Right”

Fitting, Faithful, Forbearing Words [Family Worship lesson in Proverbs 25:11–15]

What must our speech be like? Proverbs 25:11–15 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that our speech should be fitting, faithful, and forbearing. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This devotional draws from Proverbs 25:11–15 to emphasize the transformative power of godly speech, highlighting three essential qualities: fitting words that are appropriate to context and relationship, faithful words marked by truth, sincerity, and integrity, and forbearing words that exercise patience and self-control. It underscores that effective communication is not merely about content but also about timing, humility, and the heart’s posture—whether in giving rebuke, making promises, or addressing authority. Pastor calls for both the skillful use, and the humble reception, of speech, warning against empty boasts and manipulative language, while affirming that only through Christ’s grace can the tongue be truly mastered. The tone is both instructive and pastoral, inviting believers to pursue wisdom, integrity, and self-discipline in their words as a reflection of their spiritual life..

2026.06.01 Hopewell @Home ▫ Proverbs 25:11–15

Read Proverbs 25:11–15

Questions from the Scripture text: How is the word in Proverbs 25:11 spoken? How is the word in Proverbs 25:12 received? What sort of messenger does Proverbs 25:13 describe? Whom does he refresh? What other sort of messenger does Proverbs 25:14 describe? What is he like? What two characteristics does the speaker in Proverbs 25:15 have? How does verse 15 describe his power?

What must our speech be like? Proverbs 25:11–15 looks forward to the midweek sermon. In these five verses of Holy Scripture, the Holy Spirit teaches us that our speech should be fitting, faithful, and forbearing.

Fitting speech. It is a truly beautiful thing when someone says the right thing, at the right time, with the right words, in the right way (Proverbs 25:11). We should not be satisfied merely with speech that is accurate. We ought to strive, by grace for speech that is fitting. And we ought to listen in a fitting manner as well—even (especially!) to rebuke. If we receive it as a kindness from God, we will find it to be truly beautiful.

Faithful speech. It is also a great blessing to the sender, when he knows that he doesn’t have to worry at all about the message being delivered, and with the sort of speech from Proverbs 25:11. When there is a message to be sent, there may be some stress about whether it will get there, or get across. But, in the hands of a faithful messenger, the message will be sure, and the sender’s soul will be refreshed (Proverbs 25:13). We wish to be faithful in speech as those sent, ultimately, by the Lord Himself, so that our speech will be always with grace (cf. Colossians 4:5–6). The fool, on the other hand, is all talk; when the substance and follow-through are absent, the situation is worse for his having spoken at all (Proverbs 25:14). 

Forbearing speech. Finally, godly speech will be forbearing. It should be careful, thought-through, and humbly spoken. This is the sort of speech that persuades even rulers. It is much stronger, as with bone-breaking power, than gruff or hasty speech.

How are you working on speaking in a fitting, faithful, and forbearing manner? How do you receive wise rebukes?

Sample prayer: Lord, thank You for making us to be speaking creatures, and for interacting with us as a speaking God. Thank You that Christ is the eternal Word, as well as our ultimate Prophet. Grant that, in our speech, we would image You as creatures and imitate You as children, by the grace of Christ, through Whom we pray, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside?” or TPH73B “Yes, God Is Good to Israel”