Tuesday, July 15, 2025

2025.07.15 Hopewell @Home ▫ Ecclesiastes 1:4–11

Read Ecclesiastes 1:4–11

Questions from the Scripture text: How do generations compare to the earth (v4)? What is the sun doing all this time (v5)? And the wind (v6)? And the rivers (v7)? What does v8 conclude? How much labor? What will the future be like (v9)? Why? What rhetorical question does v10a–b ask? What does v10c answer? What lasting impact does man make (v11)? 

How does man compare to the creation as a whole? Ecclesiastes 1:4–11 looks forward to the opening portion of morning public worship on the coming Lord’s Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that man’s life is brief and unimpactful, by comparison to the creation as a whole.  

Man’s life under the sun is so temporary (v4a), like the mist from v1. 

This is especially true when compared to the enduring nature of even the fallen creation. 

The earth abides (v4b). 

The sun eagerly and perpetually fulfills its duties (v5, cf. Ps 19:4–6). 

How humiliating to mankind that even the wind is more enduring than he is, never used up (v6), as are the waters (v7). 

The whole creation does its thing with such a fullness that man’s mouth (v8b), eye (v8c), and ear (v8d) can’t quite keep up. 

As for man, he finds it impossible to make his mark. He himself doesn’t endure, and all of his work just reduplicates what others have done and will do (v10) in a way that won’t even be ultimately memorable (v11). 

Ecclesiastes is going to provide a solution from “above the sun” that will give meaning and value even to what man does and enjoys “under the sun.” 

And recognizing the challenge that the brevity of our life presents will prepare us to receive the book’s wonderful answer in our God and His gospel.

When have you most felt the reality of the brevity of this life in this world? To what realities does this passage direct you to drive home this point? What use are you making of these realities? How does this cure you of the desire to make an unique impact, rather than a compounding and enduring impact upon the following generation? By what sorts of activities does the Lord give you to make this compounding and enduring impact?

Sample prayer:  Lord, thank You for creating us in Your image, and giving to us such a special place among Your creatures. But we also thank You that You have made the creation to endure in such a way that drives home to us the brevity of our life. Grant that we might offer our bodies to You as living sacrifices, and that when we come to stated times of worship, we would rejoice to find purpose and pleasure in You, Who are above the sun. So by Your Spirit, help us to worship You through Your Son, our Lord Jesus Christ, AMEN!

Suggested songs: ARP90B “O Teach Us How to Count Our Days” or TPH222 “O God, Our Help in Ages Past”

Monday, July 14, 2025

How Humility Brings Happiness [Family Worship lesson in Proverbs 15:30–33]

What are the benefits of humility before the Lord? Proverbs 15:30–33 looks forward to the sermon in the midweek meeting this week. In these four verses of Holy Scripture, the Holy Spirit teaches us that humility before the Lord brings understanding through rebuke and joy through the gospel.
(click here to DOWNLOAD mp3/pdf files of this lesson)

2025.07.14 Hopewell @Home ▫ Proverbs 15:30–33

Read Proverbs 15:30–33

Questions from the Scripture text: What does what to the heart (Proverbs 15:30a)? What does what to the bones (verse 30b)? Of what second organ does Proverbs 15:31 speak? What does this ear hear? With whom will it abide? But what does another disdain (Proverbs 15:32a)? Whom does it despise? What does the one who heeds rebuke get (verse 32b)? What is the instruction of wisdom (Proverbs 15:33a)? What comes before honor (verse 33b)? 

What are the benefits of humility before the Lord? Proverbs 15:30–33 looks forward to the sermon in the midweek meeting this week. In these four verses of Holy Scripture, the Holy Spirit teaches us that humility before the Lord brings understanding through rebuke and joy through the gospel.  

The previous section (Proverbs 15:24-29) contrasted the experience of those who have YHWH as enemy to that of those who have Him as Friend. The next section (Proverbs 16:1–9) will focus especially upon YHWH’s directing the way of the wise man’s life. This is good news, and while Proverbs 15:30 applies to good news generally, it applies especially to the gospel. It is this gospel that gives light to our eyes.

But there is an obstacle to this joy: the ear that refuses to hear the Lord. 

If we don’t hear Him in humility when He rebukes us, we isolate ourselves from His illuminated-eyed wise ones (Proverbs 15:31), and despise our own souls (Proverbs 15:32). But it is the fear of YHWH that leads us to wisdom (Proverbs 15:33a), which means that it is humility that leads to honor (verse 33b).

Dear reader, what joy awaits you if you would humble yourself before the Lord! When we bring our hearts low before Him, we will be receptive to what He says. 

Yes, there are those more painful rebukes, but even the rebukes themselves give understanding (Proverbs 15:32b) and put us in good company (Proverbs 15:31b). But at the heart of His Word is that good news of life with Him that gladdens the heart (Proverbs 15:30). The Lord give you ears to hear, by which you may enjoy the light of the eyes—eternal life in Christ.

Where, in your life, do you come across the Word of God? With what sort of heart do you listen to its rebukes? What does this mean, for you, in listening to its gospel? 

Sample prayer:  Lord, thank You for speaking to us. Please give us hearts to hear. Give us hearts to hear rebukes by which You give us understanding. And give us hearts to hear the good report of the gospel, to give health to our bones and light to our eyes, we ask in Christ, AMEN!

Suggested songs: ARP1 “How Blessed the Man” or TPH128B “Blest the Man Who Fears Jehovah”

Sunday, July 13, 2025

2025.07.13 Lord's Day Livestreams (live at 10:10a, 11:10a, 3p)

Click below for the:
July 13 Lord's Day Worship Booklet
Matthew 20:29–34 sermon outline
3p song selections & Deuteronomy 5:19 sermon outline
We urge you to assemble physically, if possible, with a true congregation of Christ's church. For those of our own congregation who may be providentially hindered, we are grateful to be able to provide this service.

IF you are unable to get the stream to work, or simply wish to save on data, you can listen in simply by calling 712.432.3410 and entering 70150 at the prompt.

Each week we livestream the Lord's Day (Sabbath School, Morning Public Worship, and p.m. Singing and Sermon) and Midweek Meeting (sermon and prayer). For notifications when Hopewell is streaming live, install the CHURCHONE APP on your [Apple], [Android], or [Kindle] device, and enter hopewellarp for your broadcaster.

Saturday, July 12, 2025

Compassion of the Christ [Family Worship lesson in Matthew 20:29–34]

Who can truly see? Matthew 20:29–34 prepares us for the sermon in the morning public worship on the coming Lord’s Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that the one who can see his own great need, and Jesus’s great compassion and ability for that need, is the one who sees truly.
(click here to DOWNLOAD mp3/pdf files of this lesson)

2025.07.12 Hopewell @Home ▫ Matthew 20:29–34

Read Matthew 20:29–34

Questions from the Scripture text: Where were they going (Matthew 20:29)? Who followed Him? Who were there (Matthew 20:30)? Doing what? What did they hear? What did they do? What did they cry out for Him to do? What did they call Him? Who responded to them (Matthew 20:31)? What did they warn them? How did the blind men respond? What did they cry out? What did Jesus do in Matthew 20:32? To whom did He call? What did He ask? What did they call Him (Matthew 20:33)? For what did they ask? What did Jesus have (Matthew 20:34)? What did He do? What did they receive? When? And what did they do?

Who can truly see? Matthew 20:29–34 prepares us for the sermon in the morning public worship on the coming Lord’s Day. In these six verses of Holy Scripture, the Holy Spirit teaches us that the one who can see his own great need, and Jesus’s great compassion and ability for that need, is the one who sees truly.  

In this passage, there is a great multitude of blind people and two sighted men.

The great multitude (Matthew 20:29) sees Jesus according to the mindset of glory, the mindset of the nations (Matthew 20:25), but the blind men (Matthew 20:30) see Jesus according to the Scriptures. They know many things about the Son of David, including what they have sung about Him, “For He will deliver the needy when he cries, the poor also, and him who has no helper” (cf. Psalm 72:12).

They know Him to be the One Who delivers the needy, the poor, and the helperless, when they cry. And they know themselves to be needy, poor, and helperless, so they cry out. The “great multitude” don’t think the blind men are worthy to cry out (Matthew 20:31). They think the blind men are too needy, poor, and helperless. This multitude does not know themselves, so they think they are well-suited to call to Jesus, but the blind men are not.

Dear reader, know Jesus to be the One Who hears the cry of the needy.  And know yourself to be needy! These are the two great things that you see, when you have sight from the Holy Spirit. 

And the spiritually-sighted blind men are correct. In the midst of the noisy crowd, Jesus has ears for the blind men. In the midst of His going to Jerusalem to be crucified, Jesus stands still and calls to them (Matthew 20:32). When He hears their request (Matthew 20:33), Jesus has compassion upon them (Matthew 20:34). In that compassion, He even touches these unclean, “defective,” men. Perhaps the first kindly human touch they have received in years.

The Lord Jesus is the glorious King of Psalm 72. He is also the compassionate Savior of Psalm 72. The Holy Spirit grant you sight of your needy self, and sight of your compassionate Savior, dear reader.

Finally, we see what the Spirit-sighted do with the ability and healing the Lord gives them. They follow Jesus. They go with the One Who has brought them to love and serve Him. They use the abilities that He has given to serve Him. The Lord give you to do the same, dear reader.

How does the Scripture help you see your neediness? What neediness do you see? How does it help you see Jesus’s willingness and compassion to deliver you? How are you responding to Him? How is He responding to you?

Sample prayer:  Lord, thank You for showing us the truth about ourselves in the Scripture, and especially for showing us the truth about Yourself in the Scripture. And thank You for touching us by Your Holy Spirit, to give us sight. Give us that sight, we pray. And, grant that we would use it to follow You, we ask in Your own Name, Lord Jesus, AMEN!

Suggested songs: ARP72B “Nomads Will Bow” or TPH282 “I Greet Thee, Who My Sure Redeemer Art”

Friday, July 11, 2025

2025.07.11 Hopewell @Home ▫ Deuteronomy 5:19

Read Deuteronomy 5:19

Questions from the Scripture text: What does this verse prohibit?

What is the proper relationship of God’s provisions to the obtaining of those provisions? Deuteronomy 5:19 prepares us for the evening sermon on the coming Lord’s Day. In this verse of Holy Scripture, the Holy Spirit teaches us that God, Who put His image in us, has appointed to us our possessions—as well as the right means of acquiring them.

Possessions are a good thing. As creation and creation mandates have been behind the first seven commandments, we would do well to see that connection in the eighth. God created everything else before He created man—an entire world to be possessed and enjoyed. And He created man needy of food and gave man duty of taking subduing the earth. Benefitting from what God created to benefit us, enjoying what God created to be enjoyed, and managing what God commands us to manage… this is good.

But there are right and wrong ways of possessing. We tend to think of work as the primary way of possessing. And Scripture does address giving good labor and paying a fair wage. And Scripture teaches us that one of the ways that God provides for us is good stewardship: not just hoarding what God gives us, but putting what He gives us to work in ways that make it even more productive.

And Scripture actually spends quite a few words on inheritance and trade. Two significant ways of stealing included moving boundary markers to take from someone’s inheritance and using unequal weights and measures to take more than was actually agreed upon in trade.

Other righteous ways of obtaining include spoils from just war, God giving His people favor in the eyes of kings and others in high position, and especially generosity of others. This generosity includes both allowing the needy to gather leftovers, as in the gleaning laws, and direct contributions (whether through the church via Levites and later deacons, or immediately to the recipient).

To possess in the wrong way is to deny God as Provider. It’s most important in spiritual things to remember that although God provides all, He does through so appointed means. Trying to be counted righteous or grow in righteousness in a way other than He has appointed is to deny Him as Savior. The eighth commandment gives us an analogy in the area of material provision. He is our Provider. We pray to Him for our daily bread. He feeds the birds and clothes the flowers. He knows what we need before we ask, and tells us that we are of much more value than birds or flowers.

So if we steal, we do something even worse than infringing upon what God gave others. Stealing says that we don’t trust God to give us what we need in His ways. It says that we must be our own provider because He is unable or unwilling or both. The dishonesty offends against God’s truth and justice. The distrust offends against God’s goodness and power.

On the other hand, when the thief no longer steals, his goal is not only to provide for himself, but to have enough to become a means of God’s generosity to others (cf. Ephesians 4:28). Our goal in all material dealings—whether giving or receiving—is to glorify God as the provider of all good gifts.

What means do you have? How are you stewarding them? How are you enjoying and using them? How are you blessing others with them? What more means could you have? What is your goal in all of this?

Sample prayer:  Lord, thank You for loving us and providing for us. Thank you for employing us and enabling us to do good to others. Forgive us for all of our doubtings of your provision and attempts to get things by wrong means. Forgive us our lack of generosity toward others. And make us both more grateful to you and more generous with others we ask, in Jesus Christ, AMEN!

 Suggested songs: ARP15 “Within Your Tent, Who Will Abide” or TPH174 “The Ten Commandments”

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Sample prayer:  ###

Suggested songs: ARP45B “Daughter, Incline Your Ear” or TPH174 “The Ten Commandments”


Thursday, July 10, 2025

2025.07.0510 Hopewell @Home ▫ Revelation 15:5–16:21

Read Revelation 15:5–16:21

Questions from the Scripture text: What did John see opened where (v5)? Who came out of it (v6)? What did they have? How were they clothed? Who gave them what (v7)? What did the bowls look like? With what were they filled? Whose wrath? With what was the temple filled (v8)? From where did this smoke come? What couldn’t anyone do? Until when? What did John hear from where (16:1)? To whom did it speak? What it tell them to do? Where? Who does what in v2? With what result? Upon whom? Who does what in v3? Onto where? What happens to it? And what happens to which creatures? Who does what in v4? On what? With what effect? Whom does John hear in v5a? To Whom are they speaking (v5b)? What do they call Him (v5c)? For what are they praising (v5d)? What have those whom He judged done (v6a)? And what has the Lord done to them (v6b)? Why (v6c)? What does John hear in v7 From where? To Whom is it speaking? What does it say about Him? Who does what in v8? Upon what? What was given to him? With what result (v9)? What do these men do? Why? What do they not do? Who does what in v10? Upon what? What happens to his kingdom? Who do what, and why? What do they do to Whom (v11)? Because of what? What did they not do? Who poured out what in v12? On what? With what result? So that who could do what? What does John see in v13? Coming out of which three mouths? What are these spirits (v14)? What are they able to do? Who now speaks in v15? What does He say that He is doing? As what? Whom does He say is blessed—what two things must they do? Lest what happens? To what place do the kings gather (v16, cf. Jdg 5:19)? Who pours out what in v17? Onto what? What comes from where? What does it say? What four things occur in v18? How big is the earthquake? How does v19 refer to the world coalition? What happens to this city? What does v19 call the city? What is being done to her? What happens in v20? What falls from where upon whom (v21)? How large? What do men do in response? 

What do we learn from the bowls of wrath? Revelation 15:5–16:21 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-five verses of Holy Scripture, the Holy Spirit teaches us that we should admire God for His wrath, hating and repenting of sin, and running to Christ in thankful love.

In this passage, we have the wrath of God poured out on the earth (v2), the sea (v3), the rivers (v4), the sun (v8), the worldly kingdom (v10), the Euphrates (v12), and the air (v17). In these seven bowls, the wrath of God is completed.

We are reminded throughout the passage that the wrath of God has broken into history multiple times. There are obvious references to the plagues of Egypt, which were forerunners of the wrath to come. Just as the Song of Moses became the Song of the Lamb in 15:3–4, NKJ’s “Armageddon” in v16, is actually “Megiddo” (in the Greek NT throughout the ages), a reference to Jdg 5:19–20, and heaven’s victory over the kings of Canaan.

In our passage, the time has come for the wrath that had sounded warnings into history to express itself fully and forever. 15:8 refers us back to 2Th 1:9–10 which calls this the day when, “These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes in that Day, to be glorified in His saints and to be admired among all those who believe.” Now v8 says “the temple was filled with smoke from the glory of God and from His power.”

The great theme of this passage is the glory of God in His wrath. He is indeed, “glorified in His saints and admired among all those who believe.” We hear the angel in 16:5–6 say, “You are righteous, O Lord, the One who is and who was and who is to be, because You have judged these things. For they have shed the blood of saints and prophets, and You have given them blood to drink. For it is their just due.” And the other angel say, “Even so, Lord God Almighty, true and righteous are Your judgments.” They are dressed in brilliant white and gold, and the bowls from which the wrath is poured are gold. The passage screams the glory, justness, truth, and holiness of God’s wrath.

This challenges us, because we are so easily offended at God’s wrath. But this comes entirely from our flesh. We must be wary of responding to His wrath with anything but worship. Its justness is displayed, in part, precisely by the responses of the judged. They blaspheme Him for the plagues and do not repent or give Him glory (v9). Hey blaspheme Him for their sores, and do not repent of their deeds (v11). They blaspheme God for the plague in v21. They do not respond to the wrath of God with repentance but with more rebellion! Truly, His wrath is just. And it is proportional to their sin (16:6). Like Babel of old, they are only too glad to be deceived by evil spirits into gathering against God and His Christ (v12–14, 19). But, this comes as a pouring out of God’s wrath (v12), Who rules over it, and the Lord Jesus Who comes as a thief (v15). 

The Lord Jesus Himself applies all of this to us, urging us to watch and keep our garments (v15). The believer must remember the greatness of God’s wrath against sin and be watchful against it in ourselves. 

So, we must glorify God for His wrath; we must take comfort that all sin will be justly repaid; we must repent we must watch against our wrath deserving sin; and, we may add one more application: marvel at what Christ has endured for our sakes. God made Him Who knew no sin to be sin, so that we might become the righteousness of God in Him. Jesus bore the full enmity of God against all the sins of all His people. The display of the severity of that enmity in this chapter should bring us to the feet of Jesus in thankfulness and love.

What do you think and feel about God’s wrath? How can that be brought more into line with the responses of the holy ones in this passage? What sins of yours do you find yourself tolerating too much? How can this passage help you against that? What has the Lord Jesus suffered for you? How will you respond to Him in your life?

Sample prayer:  Lord, Your wrath is righteous and holy. Forgive us for how we have bristled against it in our hearts, and even been embarrassed of it before men. Often, You have justly chastened us, but we have responded against Your wrath instead of against our sin. Forgive us for our slowness to repent. And forgive us for how we are not mindful of Your coming, or of how our lives will appear in light of Your coming. Finally, forgive us for not being more affected in our hearts by Christ having suffered the wrath of God in our place. Grant that we would remember what He has done and respond with lives of thankfulness and love, we ask in His Name, AMEN!

 Suggested songs: ARP149B “O Praise the LORD, O Sing Aloud” or TPH389 “Great God, What Do I See and Hear”

Wednesday, July 09, 2025

2025.07.09 Midweek Meeting Livestream (live at 6:30p)

Click below for the:
July 9 Prayer Meeting Folder
Proverbs 15:25–29 sermon outline
We urge you to assemble physically, if possible, with a true congregation of Christ's church. For those of our own congregation who may be providentially hindered, we are grateful to be able to provide this service.

IF you are unable to get the stream to work, or simply wish to save on data, you can listen in simply by calling 712.432.3410 and entering 70150 at the prompt.

Each week we livestream the Lord's Day (Sabbath School, Morning Public Worship, and p.m. Singing and Sermon) and Midweek Meeting (sermon and prayer). For notifications when Hopewell is streaming live, install the CHURCHONE APP on your [Apple], [Android], or [Kindle] device, and enter hopewellarp for your broadcaster.

2025.07.09 Hopewell @Home ▫ Micah 3:1–4

Read Micah 3:1–4

Questions from the Scripture text: Who are called to hear in Micah 3:1b? And who, in verse 1c? What rhetorical question does verse 1d ask? What is the implied answer? What does He say about their character in Micah 3:2a? What does He say about their conduct in Micah 3:2-3f? How does the imagery convey the ruthlessness? How does it convey the self-interest? What will these rulers do, when the judgment comes (Micah 3:4a)? With what result (verse 4b–c)? For what reason (verse 4d)? 

Why wouldn’t the Lord listen to Israel’s prayers? Micah 3:1–4 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the Lord closed His ears to Israel, because their magistrates had closed their ears to the oppressed.

Back in Micah 2:1–2, we read about those who devised elaborate schemes to divest others of their lands and homes, particularly women and children who had apparently lost the help of a husband/father (cf. Micah 2:9). 

This brief section goes after the civil magistrates (heads, Micah 3:1b; rulers, verse 1c) who have made such schemes possible.

The Lord attacks their competence (verse 1d). Their job was to know justice, and they either completely disregarded it or spectacularly failed at it. They have rejected a calling that comes from God.

The Lord attacks their character (Micah 3:2a). Rather than loving good and hating evil, as God does, they are exactly the opposite. They aren’t just assaulting His image in others; they are defacing His image in themselves. 

The Lord attacks their conduct (Micah 3:2-3f). Those who have little regard for the Lord Himself have ultimately little regard for those made in His image. Whatever fellow-feeling they have that permits some measure of civility, or seeming compassion, for others will ultimately evaporate against a pressure that is high enough. For some, that pressure may be as little as their own desires for power or property.

That was the case with these magistrates. Their love of power is implied by the organization and ruthlessness of the literal butchering that makes up the bulk of the imagery in Micah 3:2-3. Their love of property is implied by the time the imagery makes to the pot and cauldron, where the food is cooked and ready to serve.

There is a harmonious justice to the Lord’s response. Since the widows and orphans of Israel find themselves with no one to cry out to in the courts of the magistrates, these magistrates will find themselves with no one to cry out to in the courts of the Lord. It will not be only that their requests are denied (“He will not hear them,” Micah 3:4b), but that their requests are not even heard (“He will even hide His face from them at that time,” verse 4c).

Ultimately, this little section confronts us with how offensive to God a lack of compassion is. It exposes a disregard for the Lord Himself—doubly so, when we are in an office of care for others; trebly so, when those who are disregarded are lowly such as widows and orphans; quadruply so, when they are among His covenant people. God refuses the prayers of a husband who does not live in an understanding way with his wife (cf. 1 Peter 3:7). He refuses the prayers of the professing believer who is unforgiving toward other believers (cf. Matthew 18:35). How important a thing, dear reader, is a Christ-like compassion toward others!

Toward whom have you had difficulty having compassion? Who, if any, are entrusted to your overseeing and defending? For what are you covetous, and whom are you in danger of disregarding in your covetousness? Whose plight is often invisible to you?

Sample prayer:  Lord, forgive us for when we participate in the plots of the wicked because our desire for wealth and ease makes us negligent. We confess that carelessness of others exposes a lack of love for You and for Your image in men. By Your Spirit, make us sensitive to the cries of those whom You have assigned to us, and grant that, for the Lord Jesus’s sake, You would be sensitive to our own cries, AMEN!

 Suggested Songs: ARP14 “Within His Heart the Fool Speaks” or TPH400 “Gracious Spirit, Dwell with Me”