2026.06.23 Hopewell @Home ▫ Job 7

Read Job 7

Questions from the Scripture text: As Job turns his attention to God, what does he ask about man’s life (Job 7:1)? How does he describe the hopefulness with which he has lived (Job 7:2)? But what has he experienced instead (Job 7:3)? For how long? What have the nights, particularly, been like (Job 7:4)? What does he point out about his condition (Job 7:5)? How speedily is his life spent (Job 7:6-7)? But without what? What does he not think that he will see again in this world (Job 7:7b)? For Whose eyes has he lived, but what is about to happen (Job 7:8-10)? What can’t he wait for it to pass, before praying to God (Job 7:11)? From what creatures does he expect to be treated differently (Job 7:12)? What experiences make him feel like he is no better/different (Job 7:13-14)? If that is truly the case, then what would be better than the life that he now has (Job 7:15-16)? But Who has expectations of him that cannot be met from within himself (Job 7:17-19)? What does he admit to having, and request as his only hope (Job 7:20-21)? In the current conditions, what will be the outcome of God’s desire to see good from him (Job 7:21d–e, cf. Job 7:8)?

What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does! 

The troubling thing about Job’s experience of providence is that God doesn’t seem to care. 

But consider his prayer here. It assumes that God cares about his months of loneliness (Job 7:3); long, agonizing nights (Job 7:4); and excruciating physical condition (Job 7:5). We see him operating not according to how his experience feels, but according to what he knows about God. He knows that God cares, and so he will pray under that assumption—even as he is crying out that the experience itself seems to be telling a different story. 

Behind this prayer is a desire to live in a way that pleases God—to live for the eye of God. God has given Job good to see, but Job fears that he has seen his last glimpse of it (Job 7:7). And, Job has lived in the hope that God would graciously produce good in Job, for God Himself to see (Job 7:8, cf. Job 7:21d–e). 

The great irony is that what Job is describing is exactly what God sees in him (cf. Job 1:8, Job 2:3, Job 42:7)! But Job doesn’t know this. By his trial, he has also lost his sense of assurance. Like the hired man, he lived in hope of this outcome (Job 7:2), but now it seems to him that God has not been pleased after all. And time is running out (Job 7:6)! 

So, he can’t afford to wait to pray until he is in a better condition to compose his thoughts. Maybe you have found yourself in a similar situation, dear reader. Maybe your agony has been such that you thought you had better wait to open your mouth to God until you could trust yourself to say something better. Eliphaz sure wished that Job had done this. But Job cannot afford to wait (Job 7:11). And neither can you. Knowing that He cares, regardless of whether it feels like He cares, don’t wait for the anguish and bitterness to dissipate first. Come to Him now, and lay it before Him!

Job finds himself quite unimpressive by comparison to other creatures (Job 7:12). In himself (i.e., apart from grace), there is no reason that he should be expected to produce anything worthy of God’s observation or pleasure (Job 7:17-18). Indeed, Job knows what comes from within himself—transgression and iniquity (Job 7:21). He does not claim that God is mistreating him, as Eliphaz has asserted. Rather, he is alarmed that the forgiving and sanctifying grace, in the hope of which he has lived, might not really be his after all.

Forgive me, and make me holy, so that I may please you in this world before I vanish from it!

That is the gist of Job’s prayer here, presented in all of the raw agony of his circumstances. And let that be your prayer, too, however comfortable or painful your circumstances may be.

Who is always watching you? What do you hope for Him to see? What is your only hope for this? What are your circumstances like? Why can’t you afford to wait for them to change, before you cry out to God?

Sample prayer:  Lord, thank You for giving to us to be able to come to You, in whatever circumstances in which we find ourselves. Please, give us the conviction of Job, that we would not act based upon what we feel, but that we would come to You because what we know about Your compassion and love toward us, even when we cannot feel it. 

It is true that our lives are very short, and our opportunity for pleasing You in this life is vanishing. But it is also true that we cannot please You at all unless You pardon our transgression, take away our iniquity, and sustain us in holy living before You. It would be better to be dead than to live a life without Your grace, but it is better still to live before You by grace, for the brief opportunity that we have here. 

So, sustain us by Your grace to worship You in the times of worship, and sustain us by Your grace to offer our bodies as living sacrifices to You, which is our logical response to Your mercies, as a life of worship. Give us this grace, by Your Spirit, in Your Son, we ask in His Name, AMEN!

Suggested songs: ARP23B “The Lord’s My Shepherd” or TPH231 “Whate’er My God Ordains Is Right”

Praying in Distress [Family Worship lesson in Job 7]

What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does! (click here to DOWNLOAD mp3/pdf files of this lesson)

2026.06.23 Hopewell @Home ▫ Job 7

Read Job 7

Questions from the Scripture text: As Job turns his attention to God, what does he ask about man’s life (Job 7:1)? How does he describe the hopefulness with which he has lived (Job 7:2)? But what has he experienced instead (Job 7:3)? For how long? What have the nights, particularly, been like (Job 7:4)? What does he point out about his condition (Job 7:5)? How speedily is his life spent (Job 7:6–7)? But without what? What does he not think that he will see again in this world (Job 7:7b)? For Whose eyes has he lived, but what is about to happen (Job 7:8–10)? What can’t he wait for it to pass, before praying to God (Job 7:11)? From what creatures does he expect to be treated differently (Job 7:12)? What experiences make him feel like he is no better/different (Job 7:13–14)? If that is truly the case, then what would be better than the life that he now has (Job 7:15–16)? But Who has expectations of him that cannot be met from within himself (Job 7:17–19)? What does he admit to having, and request as his only hope (Job 7:20–21)? In the current conditions, what will be the outcome of God’s desire to see good from him (Job 7:21d–e, cf. Job 7:8)?

What should we do, when we do not feel like God cares? Job 7 prepares us for the opening part of public worship on the coming Lord’s Day. In these twenty-one verses of Holy Scripture, the Holy Spirit teaches us that, even (and especially) when we feel like God does not care, we should pray to Him out of the conviction that He does!

The troubling thing about Job’s experience of providence is that God doesn’t seem to care.

But consider his prayer here. It assumes that God cares about his months of loneliness (Job 7:3); long, agonizing nights (Job 7:4); and excruciating physical condition (Job 7:5). We see him operating not according to how his experience feels, but according to what he knows about God. He knows that God cares, and so he will pray under that assumption—even as he is crying out that the experience itself seems to be telling a different story.

Behind this prayer is a desire to live in a way that pleases God—to live for the eye of God. God has given Job good to see, but Job fears that he has seen his last glimpse of it (Job 7:7). And, Job has lived in the hope that God would graciously produce good in Job, for God Himself to see (Job 7:8, cf. Job 7:21d–e).

The great irony is that what Job is describing is exactly what God sees in him (cf. Job 1:8, Job 2:3, Job 42:7)! But Job doesn’t know this. By his trial, he has also lost his sense of assurance. Like the hired man, he lived in hope of this outcome (Job 7:2), but now it seems to him that God has not been pleased after all. And time is running out (Job 7:6)!

So, he can’t afford to wait to pray until he is in a better condition to compose his thoughts. Maybe you have found yourself in a similar situation, dear reader. Maybe your agony has been such that you thought you had better wait to open your mouth to God until you could trust yourself to say something better. Eliphaz sure wished that Job had done this. But Job cannot afford to wait (Job 7:11). And neither can you. Knowing that He cares, regardless of whether it feels like He cares, don’t wait for the anguish and bitterness to dissipate first. Come to Him now, and lay it before Him!

Job finds himself quite unimpressive by comparison to other creatures (Job 7:12). In himself (i.e. apart from grace), there is no reason that he should be expected to produce anything worthy of God’s observation or pleasure (Job 7:17–18). Indeed, Job knows what comes from within himself—transgression and iniquity (Job 7:21). He does not claim that God is mistreating him, as Eliphaz has asserted. Rather, he is alarmed that the forgiving and sanctifying grace, in the hope of which he has lived, might not really be his after all.

Forgive me, and make me holy, so that I may please you in this world before I vanish from it!

That is the gist of Job’s prayer here, presented in all of the raw agony of his circumstances. And let that be your prayer, too, however comfortable or painful your circumstances may be.

Who is always watching you? What do you hope for Him to see? What is your only hope for this? What are your circumstances like? Why can’t you afford to wait for them to change, before you cry out to God?

Sample prayer: Lord, thank You for giving to us to be able to come to You, in whatever circumstances in which we find ourselves. Please, give us the conviction of Job, that we would not act based upon what we feel, but that we would come to You because what we know about Your compassion and love toward us, even when we cannot feel it.

It is true that our lives are very short, and our opportunity for pleasing You in this life is vanishing. But it is also true that we cannot please You at all unless You pardon our transgression, take away our iniquity, and sustain us in holy living before You. It would be better to be dead than to live a life without Your grace, but it is better still to live before You by grace, for the brief opportunity that we have here.

So, sustain us by Your grace to worship You in the times of worship, and sustain us by Your grace to offer our bodies as living sacrifices to You, which is our logical response to Your mercies, as a life of worship. Give us this grace, by Your Spirit, in Your Son, we ask in His Name, AMEN! 

Suggested songs: ARP90B “O Teach Us How to Count Our Days” or TPH231 “Whate’er My God Ordains Is Right”

2026.06.22 Hopewell @Home ▫ Proverbs 25:21–22

Read Proverbs 25:21–22

Questions from the Scripture text: To whom does Proverbs 25:21 teach us how to relate? What might his condition be? What should we do then? What else might his condition be? What should we do then? What will we do by this (Proverbs 25:22a)? And what will YHWH do (verse 22b)?

How should we treat our enemies? Proverbs 26:21–22 looks forward to the midweek sermon. In these two verses of Holy Scripture, the Holy Spirit teaches us that we should love our enemies and do good to them.

This chapter has been teaching us how to conduct ourselves with authorities (Proverbs 26:1-5), in public life (Proverbs 26:6-10), as citizens (Proverbs 26:11-15), and with our neighbors (Proverbs 26:16-20). But there is a special sub-case that belongs to any of these situations. We live in a fallen world of sinners, and so we will have enemies. This is particularly difficult for us, because we ourselves are only partially sanctified, and the ordinary responses of our flesh may be to be anxious over, fearful of, obsessive about, or especially vengeful toward our enemies. 

But none of those are the right way of responding to our enemy. The Lord reigns over all now, and His ultimate justice is righteous and full. Our conduct toward our enemies must be in service of this justice, not a substitute for it. And how does our conduct serve His justice? Well, if we are in civil office, we do serve that justice by way of rendering just judgments (cf. Romans 13:1–7). But, just before saying that in Romans 13, the apostle quotes from our passage, because more frequently, the believer is not in the place of an authority.

A believer is a former-enemy, who has been loved. When we love our enemies, we are glorifying the Lord by imitating His sweet love to us. And, our loving our enemy serves His justice by exposing, further, the wickedness of this enemy. Thus, the burning coals of His wrath are heaped up on their heads—not an incentive to a vindictive spirit in us, but an incentive to bring glory to our God in His justice.

So, how do we go about loving the enemy? In order to obey Proverbs 26:21, you need to care enough about your enemy to have consideration of what he is experiencing and observe it. You need to care enough that he might be hungry or thirsty, in order to observe whether he’s hungry or thirsty. And then you need to do something about it. There is no room here for ill will in the heart, or inner gloating over your enemy’s difficulty. There is compassion and action. After all, you were an enemy. And you weren’t just hungry or thirsty; you were under wrath and curse. 

Who have been enemies to you in the government? In the neighborhood? In the church? Who else? How are you fostering genuine compassion for them in your heart? How are you staying aware of what they might need? What do they need most of all? How are you praying, and acting, for these needs of theirs to be met?

Sample prayer: Lord, thank You for loving us, when we were Your enemies. Please grant unto us to love our enemies, so that whether You are glorified by their redemption, or by their just condemnation, our attitude and action toward our enemies will bring you glory, we ask through Christ, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside?” or TPH73B “Yes, God Is Good to Israel” 

2026.06.21 Lord's Day Livestreams (live at 10:10a, 11:10a, and 3p)

To tune in for the Lord's Day streams, we recommend that you visit the livestream page.

2026.06.17 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

Rebuilding Their Worship [Family Worship lesson in 1Chronicles 9:1–34]

How is the church built? 1Chronicles 9:1–34 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these thirty-four verses of Holy Scripture, the Holy Spirit teaches us that the church is built especially through the public worship of God, employing the service of every member of the church. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional draws from 1 Chronicles 9:1–34 to emphasize the theological significance of restoration, order, and faithful service in God’s renewed people after exile. It highlights the re-establishment of worship in Jerusalem through detailed genealogies of Judah, Benjamin, and other tribes, underscoring God’s faithfulness in gathering His people despite their unfaithfulness. The focus shifts to the priestly and Levitical roles—particularly the gatekeepers, treasurers, and musicians—revealing that every function in worship, no matter how seemingly mundane, is divinely appointed and essential to maintaining holiness and order. Rooted in the authority of Moses, Samuel, and David, these roles reflect a sacred continuity and divine oversight, demonstrating that worship is not merely spiritual but deeply structured and communal. The passage calls believers today to recognize the dignity of all service in the church, especially those that support public worship, and to embrace their roles with faithfulness and gratitude as part of Christ’s priesthood, where every task contributes to the people of God drawing near to Him in spirit and truth.

Useless "Help" Hurts [Family Worship lesson in Job 6]

What is the true way to comfort? Job 6 prepares us for the opening part of public worship on the coming Lord’s Day. In these thirty verses of Holy Scripture, the Holy Spirit teaches us that the true way to comfort understands the friend’s circumstances, and answers from the foundation of God’s grace to sinners. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: Job's anguish is not rooted in material loss but in the terrifying sense that God, the source of his hope, has turned against him, leaving him spiritually desolate and tormented by the perceived absence of divine favor. He laments that his friends' counsel, though delivered with theological certainty, offers no true comfort because it lacks the gospel of grace, reducing his suffering to a mere moral failure rather than addressing his deep spiritual crisis. Their empty promises are likened to dry riverbeds—offering the illusion of relief but delivering nothing, exposing their failure to show covenant love in his affliction. Job insists that if they truly know his sin, they should specify it, for without such evidence, their accusations are unjust and their advice spiritually barren. Ultimately, he calls for a return to the truth of God’s faithfulness, affirming that even in despair, he has not denied the words of the Holy One, and that only the gospel—eternal, life-giving, and unbroken—can sustain the soul in suffering.

2026.06.14 Lord's Day Livestreams (live at 10:10a, 11:10a, and 3p)

To tune in for the Lord's Day streams, we recommend that you visit the livestream page.

Triune Gospel, Triune Glory [Family Worship lesson in Ephesians 1:13–14]

What is the ultimate conclusion of our salvation? Ephesians 1:13–14 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the ultimate conclusion of our salvation is our enjoying God forever in Christ, as God is glorified forever in Christ. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional centers on the Trinitarian foundation of salvation, that through faith in Christ, believers are sealed by the Holy Spirit as a guarantee of their eternal inheritance—ultimately the very presence of God the Father. It emphasizes that salvation is entirely God’s work, received not by human effort, but by trusting in Christ alone, Who is the means by which the Father and Spirit are made known and experienced. The Holy Spirit’s indwelling is not merely a future promise but a present reality, establishing intimate union and communion with Christ, adoption as children of God, and the assurance of divine fellowship. This union transforms the Christian life into a daily experience of resting in Christ, enjoying the Father’s love, and walking in the Spirit’s guidance and comfort. The entire redemptive journey culminates in the glorification of the triune God, Whose glory is displayed in the salvation and eternal inheritance of His people.