2025.08.15 Hopewell @Home ▫ Deuteronomy 6:1–9

Deuteronomy 6:1–9

Questions from the Scripture text: What had Who commanded Moses to teach (Deuteronomy 6:1)? To whom? So that they may do what? Where? What would they do to Yahweh (Deuteronomy 6:2)? Who is He to them? What would they keep? Who would keep it? How long? With what result? And what other results (Deuteronomy 6:3)? How can they know this would happen? What is the command in Deuteronomy 6:4? To whom? What is the declaration in verse 4? What are they commanded to do in Deuteronomy 6:5? With how much of their heart? With how much of their soul? With how much of their strength? What shall be where (Deuteronomy 6:6)? What shall they do with the commandments in their heart (Deuteronomy 6:7)? In what manner? To whom? In what four situations shall they talk about them? What does that leave? What two other things are they to do with the Lord’s words (Deuteronomy 6:8)? And on what two places to write them (Deuteronomy 6:9)?

How are God’s people as a whole prospered? Deuteronomy 6:1–9 looks forward to the evening sermon on the coming Lord’s Day. In these nine verses of Holy Scripture, the Holy Spirit teaches us that Scripture-saturated religious habits in the heart and the home are the means by which God prospers His people as a whole. 

In this passage, the prospering of the entire nation of God’s people (Deuteronomy 6:1, Deuteronomy 6:3), and of generations of God’s people (Deuteronomy 6:2), is connected directly to the day-by-day, moment-by-moment living of each particular household among that people (Deuteronomy 6:6).

Yahweh Himself is the point of all things’ existence (Deuteronomy 6:4). And this is true, in a special way, of those to whom He has given Himself as their very own covenant God in order that they would love Him with every part and aspect of who they are and what they have (Deuteronomy 6:5). 

Surely, you who have been redeemed by Christ and His blood, you whom God has taken to Himself as His very own covenant people, you to whom God has given Himself as your very own covenant God… surely You wish to make all of your living into a loving of Him with all that you are!

But what does it look like? Is it an emotional ecstasy that you experience as you go about doing whatever you otherwise would have done? Is it a volitional exercise, in which you do those things but offer your will in them unto the Lord? Is it merely measured by doing the right things with as much effort as possible? It is all of these things, but Deuteronomy 6:6-9  teach us that He Himself has made it all about His words: His words in the heart, His words in the hearing (and speaking), His words on the hand, His words in the head, and His words on the house.

Heart. “These words shall be in your heart” (Deuteronomy 6:6). The “heart” was used of the control center for the intellect, emotions, and will. God’s word must control the basic instruction set at the center of who we are, determining everything else about us. God’s word must be the non-negotiable, inalterable architecture of our “CPU.” However accurately we think about Him, mushily we feel about who we think He is, or diligently we obey His words, it isn’t love unto Him unless these things are in control of our identity, our being, our life. So when we read on our own, or consider His Word in family worship or public worship, we ourselves must be formed and shaped by His Word. It’s not enough to have that Word direct various other things about us. It must be in our hearts.

Hearing. The fundamental command in Deuteronomy 6:4 was to “hear” … “these words which I command you today” (Deuteronomy 6:6). How can the words get to the heart unless they are first received? God’s primary method for our receiving them is hearing. Yes, there is benefit to reading God’s Word, and we are commanded to do so in Scripture (cf. 1 Timothy 4:13, Revelation 1:3). But God especially uses the hearing (cf. Romans 10:14–15). So here, the command is “hear” in Deuteronomy 6:4 and then “you shall teach them diligently” (Deuteronomy 6:7a) and “you shall talk of them” (verse 7b). God’s plan for getting His words into our hearts is that we hear His words from a preacher. And God’s plan for getting His words into our children’s hearts is that they hear His words not only from a preacher but also from their parents.

Where should our children hear the Scriptures from us? Everywhere. “When you sit in your house” (Deuteronomy 6:7c), we should not “relax” from being “on” with God’s Word. That’s specifically where we should be verbalizing it. Where we make it auditorily available to our children. And when we go out—"when you walk by the way” (verse 7d)—we are not to “tone it down” because we’re “in public.” No, that also is a specific place that we should talk of God’s words. We mustn’t deprive our children based upon location (and who knows who else might get to hear those words as they eavesdrop upon us?).

When should our children hear the Scriptures from us? All the time. But especially “when you lie down” (Deuteronomy 6:7e). Speaking to them from Scripture isn’t just something that we are to do throughout the day, but we should have a special time of it at the end of the day. And especially “when you rise up” (verse 7f). We should have a special time of speaking God’s words to our children at the beginning of the day. This habit of stated times of discussing God’s Word with them is what facilitates saturating the rest of the day with that Word. The bookends of the day determine the manner in which we live through all the time in between.

Hand. “You shall bind them as a sign on your hand” (Deuteronomy 6:8a). God’s words should determine what we are going to do and the way in which we are going to do it. But that needs to be evident to more than just ourselves. The words are to be “as a sign on your hand”—there should be a clearly evident connection that someone who hears those words and then sees what your hand does. Our children should be able to tell that the things that we are always talking about with them from the Scripture are the very things that determine what we do and how we do it. In this way, not only do you tell them the role that God’s words should have in their lives, but by observation of this “sign on your hand” they are also able to see what that looked like in your life, so that they can apply it to theirs.

Head. “They shall be as frontlets between your eyes” (Deuteronomy 6:8b). Put your finger upon the bridge of your nose. Because you have binocular vision, the way that you see anything else will be affected, shaped by the presence of your finger. God’s words should be like that to us: affecting how we see anything and everything. But again, for our children, that should be evident to them. It’s strange to see someone who has always worn glasses around you without them, or who has always had a beard with it shaved off. And our seeing things according to God’s words should be so normal to our children, that they would find us strange-looking indeed if this ever were not the case.

House. “You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:9). The Scripture-saturation of our lives should be evident to all who come onto the property or enter our home. These signposts in verse 9 are like fair warning that you won’t be toning anything down for outsiders. I had friends growing up whose parents liked to say, “my house, my rules.” But the believer should be someone who could consistently say, “my house, God’s rules.”

In some circles these days, someone who lives as described above may be accused of “bibliolatry.” But here in Deuteronomy 6:1–9, we can see that this is God’s own description of what it looks like to love Him with all that we are. A divorcing of God from His Word could certainly make someone what might rightly be called a “bibliolater.” But there is no level of intensity or frequency of discussing and following that word that is too much, any more than there is any level of loving the Lord that is too much. The Scripture-saturated life is simply how we love the Lord.

What is your thought life like? What are your days like? What might those who live with you conclude about the place of God’s words in your life? Based upon an honest answer to those questions, how might you better love the Lord?

Sample prayer:  Lord, thank You for giving us Your own words by which to love You. Forgive us for when we let something else be at the center of our heart or life, and grant that Your Spirit would make us so full of Your words, that our children would hear and see that, as also would anyone else who enters our house. For we ask this in Him Whose Name is itself the Word, AMEN!

Suggested songs: ARP128 “How Blessed Are All Who Fear the Lord” or TPH548 “Oh, Blest the House”

2025.08.13 Midweek Meeting Livestream (live at 6:30p)

Click below for the:

August 13 Prayer Meeting Folder

Proverbs 16:16–19 sermon outline

We urge you to assemble physically, if possible, with a true congregation of Christ's church. For those of our own congregation who may be providentially hindered, we are grateful to be able to provide this service.

IF you are unable to get the stream to work, or simply wish to save on data, you can listen in simply by calling 712.432.3410 and entering 70150 at the prompt.

Each week we livestream the Lord's Day (Sabbath School, Morning Public Worship, and p.m. Singing and Sermon) and Midweek Meeting (sermon and prayer). For notifications when Hopewell is streaming live, install the CHURCHONE APP on your [Apple], [Android], or [Kindle] device, and enter hopewellarp for your broadcaster.

2025.08.13 Hopewell @Home ▫ Micah 4:6–8

Read Micah 4:6–8

Questions from the Scripture text: On what day does this occur (v6a, cf. v1–5)? Whom will YHWH also assemble with the nations (v6b–d)? Into what will He make them (v7a-b)? What will He do with them (v7c)? Where? For how long (v7d)? Whom does He address in v8e? What other two things does He call them (v8a, b)? What will come to them (v8c, d)?

What else will happen in the last day? Micah 4:6–8 looks forward to the hearing of God’s Word read in the public worship on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that, in the last day, YHWH will bring the Jews whom He has brought to faith in Christ, into a place of leadership in Christ’s church.

In v1–4, Micah described a “last days” in which the Gentiles would be gathered (grafted!) into Zion and Jerusalem. In the wake of the apostolic ministry into Samaria, and then with Peter and Cornelius, and finally the missionary journeys of Paul, every Bible-believing, Christ-worshiping, true Jew would have known what this means: this is the end of the ages (cf. 1Cor 10:11)!

Now, the Lord divulges some more information about “that day” (v6). He’s not done with Israel. Surely, we see them (and much of the “Gentile” church, to be honest) now as He describes them: lame (v6b) and scattered (v6c—probably better than NKJ “outcast,” with the rest of the sheep vocabulary in the passage). 

But let us not forget how they came to be this way: YHWH has afflicted them (v6d). And this means that there is a sure hope that the same Lord will gather them. 

Though they may be a remnant of what they were before numerically (v7a), this remnant will be a strong nation (v7b). And not only will YHWH have reconciled them to Himself for Him to rule over (v7c–d), but He will restore them to a place of leadership among His flock (v8).

The old ceremonial law, and the civil state that was enmeshed with it, are never coming back. There is a new priesthood and new law (cf. the bulk of the book of Hebrews!). This is no “replacement theology,” but the remnant theology and ingrafting theology that are taught throughout Scripture. There are 24 sub-thrones, not twelve, in Christ’s kingdom in the last day. And the Lord will show Himself to be the God of reconciliation, restoration, and revival when He brings Jewish leadership to the fore under Christ. 

This is especially encouraging when we are the lame and the scattered. For the God of Israel is our God of grace, and this is exactly what we need Him to be, and what we trust Him to be, and what we worship Him for being!

In what way are you maybe “lame” or “wandering” spiritually, right now? How does the view of God here give you hope?

Sample prayer:  Lord, if You abandoned the lame and the wanderer, then we would perish. For, we have all been lame and wandering from You. But we rejoice to see that You are the God Who restores a remnant, and makes them strong and noble. Do this for us by Your Spirit, we ask through Your Son, AMEN!

 Suggested Songs: ARP51B “From My Sins, O Hide Your Face” or TPH400 “Gracious Spirit, Dwell with Me”

2025.08.12 Hopewell @Home ▫ Ecclesiastes 3:1–15

Read Ecclesiastes 3:1–15

Questions from the Scripture text: What has God assigned to everything (v1a)? What purposes/things are subject to time, and assigned a time (v1b)? What is the first pair of these things (v2a–b)? What is the second (v2c–d)? What is the third (v3a–b)? What is the fourth (v3c–d)? What are the fifth and sixth, related, pairs (v4)? What is he seventh (v5a–b)? What is the eighth (v5c–d)? What is the ninth pair of things to which a time is appointed (v6a–b)? What is the tenth (v6c–d)? What is the eleventh (v7a–b)? What is the twelfth (v7c–d)? What are the thirteenth and fourteenth, related, pairs (v8)? What question does v9 repeat from 1:3 and 2:22? What does v10 assert about these tasks? What has God done to the tasks (v11a)? And to the hearts of men (v11b)? But what has He put out of man’s reach (v11c, cf. Deut 29:29)? 

What makes life fulfilling and joyous? Ecclesiastes 3:1–15 looks forward to the call to worship in public worship on the coming Lord’s Day. In these fifteen verses of Holy Scripture, the Holy Spirit teaches us that embracing the sovereign providence of God makes life fulfilling and joyous.

Due to an American folk rock song from the 60s, this is one of the most well-known passages in the Bible—and one of the most incorrectly (indeed, oppositely!) understood. It is NOT about us figuring the right time to do things. That should have been obvious from the very beginning of the list (v2a–b). We most certainly do not pick the time to be born, and it is great wickedness for a man to attempt to select the time of his own death.

This passage is rather about the absolute sovereignty of God. Even those things that seem to be under our control (planting, sowing, killing, healing, breaking down, building up; v2c–3), and those emotional things that feel like they are both controlled from within us and themselves control us (weeping, laughing, mourning, dancing; v4). Even those have their season, time, and purpose assigned by God (v1). How much more those events that come upon us in v5–8 (though, the times for silence and speech in v7c–d are often misunderstood or misapplied by men).

The song famously says, “a time of peace… I swear it’s not too late.” Besides blaspheming, in flippantly using the oath and goading hundreds of millions into doing the same, this line misses what is being said about peace, and about everything else in the list. It is entirely under the sovereign providence of God. As such, if God is plucking up, tearing down, casting down stones, and throwing away (all language that Scripture uses for when the Lord brings war to destroy a nation)…the hope still remains of repentance. This was repeatedly offered to Israel (and famously accepted by Ninevah!). But that is the only “not too late” for peace that a nation may ultimately have.

It is uncomfortable for unregenerate man that he is not God. But, for the believer it is the key to purpose and joy. When v9 restates the introductory question from 1:3, it leaves off the “under the sun” this time and instead provides the solution to every problem in v10: the children of Adam (it’s singular) are to receive every moment and every part of their life as God-given, within the whole of His perfect, sovereign plan.

Why is every part of life beautiful? Because God has made it so (v11a). We trust the One behind the purpose, seasons, and times. We are temporary, and so are all of our labors and pleasures. But He is eternal, and our hearts were made for Him (v11b). Still, we must trust and love Him in humility, because we cannot comprehend His work (v11c). Those are secret things that belong to God (cf. Deut 29:29), and the key to purpose and joy is to leave the overall plan exclusively in His hands, where alone they are safe.

Our part is to rejoice and do good (v12), in every task, receiving the task as a gift from God. And also to enjoy the fruit of that labor as a gift, and to enjoy the enjoyment itself as its own separate gift (v13).  

Our works may be fleeting as vapor, but God’s is exactly the opposite (v14), so that we are brought not to despair of our works, but to worship of Him and His. His works are determined from eternity, and perfect (v15a–b). So, we worship the perfection of the plan that we do not even know, and we do our part in it with obedience and joy. Even under God’s sovereign lordship, He has granted unto men to be free and accountable agents; He will require an account of all that we have done (v15c).

What, in your life, seems least fulfilling and enjoyable? How can this be remedied by the knowledge of God’s sovereign providence in/over it?

Sample prayer: Lord, we praise You for sovereignly ruling and overruling every part of our lives. Grant that we would rejoice to be under Your sovereign rule as part of Your sovereign plan. Fill our lives with the purpose and pleasure that comes from knowing that You assign to everything its season. And grant, especially, that we would delight in those seasons and times that You have especially consecrated unto Your worship. Most especially, grant that Your Spirit would help us to worship You on Your holy day, in Your holy assembly, we ask through Your Son, our Lord Jesus Christ, AMEN!

 Suggested Songs: ARP1 “How Blessed the Man” or TPH222 “O God, Our Help in Ages Past”

God Does All His Holy Will [Children's Catechism 13—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 13—especially explaining how God isn’t only able to, but actually does, do all His holy will.

Q13. Can God do all things? Yes; God can do all His holy will. (click here to DOWNLOAD mp3/pdf files of this lesson)

Getting a Good Heart [Family Worship lesson in Proverbs 16:16–19]

What are the prerequisites for godly speech? Proverbs 16:16–19 looks forward to the midweek sermon. In these four verses of Holy Scripture, the Holy Spirit teaches us that wisdom, uprightness, and humility are the prerequisites for godly speech.

The devotional emphasizes that godly, beneficial speech stems from a heart cultivated through wisdom, uprightness, and humility, rather than material wealth or association with the proud. Drawing from Proverbs 16, the message clarifies that true wisdom and understanding, gained through fellowship with God, are far more valuable than gold or silver, while departing from evil requires a steadfast commitment to righteousness and a humble spirit content in God's provision. Ultimately, the speaker underscores that conforming to the example of Christ—who embodies wisdom, righteousness, and humility—is the path to cultivating a heart that overflows with good and godly speech.(click here to DOWNLOAD mp3/pdf files of this lesson)

2025.08.11 Hopewell @Home ▫ Proverbs 16:16–19

Read Proverbs 16:16–19

Questions from the Scripture text: What is better than getting gold (Proverbs 16:16a)? What is better to choose than getting silver (verse 16b)? What safe route do the upright take (Proverbs 16:17a)? How does one preserve his soul (verse 17b)? What leads to destruction (Proverbs 16:18a)? What goes before a fall (verse 18b)? What sort of spirit is it better to have, with whom (Proverbs 16:19a)? What is it worse to do, with whom (verse 19b)? 

What are the prerequisites for godly speech? Proverbs 16:16–19 looks forward to the midweek sermon. In these four verses of Holy Scripture, the Holy Spirit teaches us that wisdom, uprightness, and humility are the prerequisites for godly speech.

This passage serves as an introduction to sections on good speech (Proverbs 16:20-24) and bad speech (Proverbs 16:25-30). Wisdom, uprightness, and humility are what produce good speech. 

Wisdom. Gold (Proverbs 16:16a) and silver (verse 16b) cannot purchase godliness or the skill of edifying speech. Producing such speech is, however, just one of the many blessings that wisdom and understanding can obtain. One may only come into proper use of his mouth by the fear of God, by the knowledge of the One Who made his mouth, and for Whom his mouth was made.

Uprightness. The highway was the level, straight, safe way. The upright always knows the path to take, because it is the path that is according to God’s character, God’s law, thus departing from evil (Proverbs 16:17a). In our sinfulness, it often seems to us like we might preserve ourselves through some deception, some manipulation, some wickedness. But this is not how to preserve our soul; the way to preserve our soul is to keep our way according to God’s Word (verse 17b). 

Humility. The lowliness here is both of heart and habit. One must have a humble spirit (Proverbs 16:19a), not a haughty one (Proverbs 16:18b). But this is more than just an inward disposition. It is expressed in the company that one keeps—with the lowly (Proverbs 16:19a), rather than with the proud (verse 19b). The world loves to be groupies of the proud. The wise, upright, godly ones prefer the company of the lowly. Thus, the godly escape the destruction that awaits the proud (Proverbs 16:18). 

Which do you work harder to obtain—financial wealth or the knowledge of God? When calculating what to do, do you focus on what’s right more than what seems like it might get results? How is it evident that you value a humble spirit, over those who seem to be better than others?

Sample prayer:  Lord, grant to us to know You, to live according to Your Word, and to Humble ourselves both before You and in our interactions with others, we ask through Christ, AMEN!

 Suggested Songs: ARP14 “Within His Heart the Fool Speaks” or TPH400 “Gracious Spirit, Dwell with Me”

2025.08.10 Lord's Day Livestreams (live at 10:10a, 11:10a, 3p)

Click below for the:

August 10 Lord's Day Worship Booklet

Matthew 21:18–22 sermon outline

3p song selections & Deuteronomy 5:22–33 sermon outline

We urge you to assemble physically, if possible, with a true congregation of Christ's church. For those of our own congregation who may be providentially hindered, we are grateful to be able to provide this service.

IF you are unable to get the stream to work, or simply wish to save on data, you can listen in simply by calling 712.432.3410 and entering 70150 at the prompt.

Each week we livestream the Lord's Day (Sabbath School, Morning Public Worship, and p.m. Singing and Sermon) and Midweek Meeting (sermon and prayer). For notifications when Hopewell is streaming live, install the CHURCHONE APP on your [Apple], [Android], or [Kindle] device, and enter hopewellarp for your broadcaster.

2025.08.09 Hopewell @Home ▫ Matthew 21:18–22

Read Matthew 21:18–22

Questions from the Scripture text: What was Jesus doing in the morning (v18)? What issue arose? What did He see (v19)? What did He find on it? What did He say to it? What happened to it? Who saw it (v20)? What effect did this have upon them? What did they say? Who answered (v21)? What did He say to them they should have? And what should they not do? Then what will they say—not to the fig tree, but to what? And what will happen? What else may they do (v22)? In what manner? And what will happen?

Why would Jesus curse a fig tree? Matthew 21:18–22 looks forward to the evening sermon on the coming Lord’s Day. In these five verses of Holy Scripture, the Holy Spirit teaches us that Jesus teaches His apostles that His almighty power is with them in their preaching and their praying.

It was not the season for figs (cf. Mk 11:13), but Jesus spots a tree already in its foliage (v19). It has the appearance of giving Him what He desires in His hunger (v18). When Jesus curses it, it is not the spiteful revenge of a man controlled by his physical appetite. What is on Christ’s mind is the fruit that Israel should have borne unto God (v13, cf. Isa 56:7), but Israel has failed to give the Lord the fruit that His loving care and provision ought to have produced (cf. Isa 5:1–7). 

Jesus’s response in v19 is for the disciples’ observation in v20a. Little could they know, at this point, that they were the agents for raising up unto the Lord a fruitful Israel. Nations rage, and they move kingdoms (cf. Ps 46:a), but what can this motley group of unimpressive men do? They are the mouths out of which the voice of God will utter His voice (v6b). God is in the midst of them (v5); YHWH of hosts is with them (v7). 

Jesus triggers the response of the disciples’ marveling in v20, in order to exhort them about their own preaching and praying ministry. They are to believe in Him without doubting (v21). They are to believe in the One Whose words can control all creation. And they are to speak as His agents: “if you say.” “This mountain” is not some generic mountain. It is the temple mount, the fruitless tree that is being replaced by the temple of Christ’s own body and His church. And it is the apostolic preaching of the cross, through which Jesus will accomplish this. 

Add to this preaching ministry their praying ministry: Jesus is YHWH of hosts with them to give everything necessary for their mission. He will build His church; He will be with His church; He will provide for His church; and, the gates of Hell will not prevail against them!

By this preaching, Christ continues to build His church today. He continues to do almighty work by the preaching of His Word. And He continues to hear the praying of His people and give them everything necessary for pulling down all the powers that oppose His church. He continues to be in the midst of His people, for His praise in His church. Attend upon that preaching. Avail yourself of that praying. Trust in Christ, and see and enjoy His glorious work in the church!

What use do you make of the almighty power of Christ exercised in the preaching of the Word? And what use do you make of the almighty power of Christ exercised in and through prayer? What are you trusting Him to do with His church, and all of their/His enemies?

Sample prayer:  Lord, we thank You for being in the midst of us to build Your church by Your power. We believe; help our unbelief. Give us to exercise faith in You, attending upon the preaching of Your Word and being constant in prayer for all that is needed for the building of Your church. Exercise Your almighty power among us, we ask through Christ, AMEN!

 Suggested songs: ARP46 “God Is Our Refuge and Our Strength” or TPH244 “A Mighty Fortress Is Our God” 

2025.08.08 Hopewell @Home ▫ Deuteronomy 5:22–33

Read Deuteronomy 5:22–33

Questions from the Scripture text: To whom did YHWH speak these words (v22)? Where? From the midst of what three things? With what sort of voice? What did He add? What else did He do with these words? To whom did He give the tablets? What had the people heard (v23)? From the midst of what? While what was happening? To whom did they come near in response? Who, specifically, came near? What did they say that YHWH had shown them (v24)? What did they hear? What did they see could happen, with what results for man? But what were they still afraid of happening (v25)? If what continued? What rhetorical question do they ask (v26)? With what implied answer? What do they tell Moses to do (v27)? Who heard them say this (v28)? To whom did He answer? What was His assessment of the elders’ statement? What did He desire that they would have in them (v29)? So that what would be the result? What does He tell Moses to tell them (v30)? But where does He tell Moses to go (v31)? What three things will He speak to Moses? And what is Moses to do with them? So that the people may do what, where? What does Moses now tell them to do (v32)? And what not to do? How should they walk (v33)? In order that what may happen? 

How does God display His glory? Deuteronomy 5:22–33 looks forward to the evening sermon on the coming Lord’s Day. In these twelve verses of Holy Scripture, the Holy Spirit teaches us that God displays His glory especially in His grace.

YHWH made a great revelation of Himself in fire, cloud, darkness, and loud voice (v22, cf. Heb 12:18–19).  Israel understand that this is a display of glory and greatness (v24). They are afraid that this glory and greatness will destroy them (v25).

But Israel don’t see that the greatest revelation of Himself here isn’t fire, blackness, darkness, and tempest. The greatest revelation of Himself is in His grace. 

That grace is already on display in the fact that they are not yet dead (end of v24). The rhetorical question in v26 should drive this home to them. When has this ever happened? It hasn’t! God has done an amazing, gracious thing. 

That grace is also plain in the desire of YHWH that they would have a heart that fears Him (v29a) and gives complete obedience: always obeying all His commandments (v29b).

That grace is explicit in the further purpose of this right-heartedness, “that it might be well with them and with their children forever” (v29c). 

But that grace is supremely evident in His provision of a Mediator. In the short-term, He provides Moses. God has given the moral law with His own voice and His own writing in stone (v22). But the ceremonial and civil law, He will now give through the mediator of this administration of the covenant of grace (v31). The mediator urges obedience upon them (v32–33a) for the same gracious purpose that the Lord Himself has already stated, “that you may live and that I may be well with you, and that you may prolong your days in the land which you shall possess” (v33b). 

As mediator, Moses is a type of Christ. It is Christ’s intercession that is the greatest display of God’s grace, the greatest display of God’s glory. How wonderful, dear reader, that in our administration of the covenant of grace, we hear all God’s Word from God’s Son, Who loved us and gave Himself for us! When we worship God, we even come with Him, and through Him, into the glorious presence of God Himself (cf. Heb 12:22–29). God has chosen to display His glory especially by His grace, and that, especially in His Son, our Mediator!

What place does God’s wrath and power have in your thoughts about His greatness? What place does His grace have in your thoughts about His greatness?  What place does Jesus, the Mediator, have in your thoughts about God’s greatness?

Sample prayer:  Lord, thank You for displaying the greatness of Your glory especially by Your great grace. And thank You for doing this, especially in Christ, through Whom we thank and praise You, AMEN!

 Suggested songs: ARP2 “Why Do Gentile Nations Rage” or TPH266 “Thou Art the Way”