2026.06.07 Lord's Day Livestreams (live at 10:10a, 11:10a, and 3p)

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Christ Our All [Family Worship lesson in Ephesians 1:11–12]

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional centers on the profound truth that in Christ, believers have obtained an inheritance through divine predestination, not by chance but according to God’s sovereign will, which ordains all things for His glory. From Ephesians 1:11–12, it unfolds the theological reality that every event—personal, political, or cosmic—occurs within God’s providential counsel, ultimately serving the purpose of conforming believers to Christ’s image and exalting His glory. The focus is not on self-centered blessings but on Christ as the ultimate destiny, confidence, and end of all things, where even the most tragic events are woven into God’s good plan for the redemption and glorification of His children in His Son. Trust in Christ is presented not as human effort but as a divine gift, the means by which believers are brought into this eternal purpose, so that all things—past, present, and future—serve to magnify Christ’s glory. The ultimate aim of God’s redemptive work is not merely salvation but the eternal praise and delight of all creation in the person and work of Jesus Christ.

2026.06.06 Hopewell @Home ▫ Ephesians 1:11–12

Read Ephesians 1:11–12

Questions from the Scripture text: What have believers obtain in Christ (Ephesians 1:11)? When was this determined to happen? Whose purpose decided this? How many things does He work according to this purpose? What is this purpose called at the end of verse 11? What, then, was the purpose of bringing the first (and the rest!) of the predestined ones to believe in Jesus (Ephesians 1:12)?

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end. 

Our inheritance is guaranteed. We don’t need to struggle to get good things from God. He has been planning to give us literally everything for literally forever.

This frees us to live for our purpose, which is clear: the praise of God’s glory. Our God “works all things according to the counsel of His will” (Ephesians 1:11), aiming at this praise of His glory. So, we too pursue our inheritance by aiming at that same praise of His glory.

This praise is the reason for which God brought that first generation to trust in Christ (Ephesians 1:12). And everyone whom He has brought to faith since then, He has also brought to faith in Christ for the praise of His glory.

Christ is at the heart of all of this. Our purpose is in Christ, that inheritance is in Christ, our trusting is in Christ, and that glory is in Christ. God grant us to live with a single eye to Him!

What more might you feel that you need from God than He has given you? What are some things that you really desire in life—how do they relate to or compare to bringing Him glory?

Sample prayer:  Lord, grant that we would know it our great possession, purpose, and pleasure to bring glory to Christ and enjoy Him forever, we ask in His Name, AMEN!

Suggested songs: ARP73C “Yet Constantly, I Am with Thee” or TPH448 “Union with Thee”

How to Hide in the Lord [Family Worship lesson in Zephaniah 2:1–3]

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].

2026.06.05 Hopewell @Home ▫ Zephaniah 2:1–3

Read Zephaniah 2:1–3

Questions from the Scripture text: What does Zephaniah 2:1 tell them to do to themselves? What does Zephaniah 2:2 press about the timing? Whom does Zephaniah 2:3 say to seek? And what to seek? In what hope?

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently.  

There’s a translation issue with our English version of Zephaniah 2:1. The original says to “gather as chaff,” or “stubble.” The point is awareness of smallness and danger. Like stubble before a wildfire. Those who are hoping to be hidden by grace, should come in humble need of that grace. The point in Zephaniah 2:2 can be seen in the triple “Before,” which presses upon us the urgency of time. Judgment hastens (cf. Zephaniah 1:14), and we do not know how long we have. So the time to hide in YHWH is now! Finally, Zephaniah 2:3 teaches them to come dependently. They don’t have righteousness, or even meekness of their own. So they must seek YHWH. They must seek righteousness from YHWH. They must seek meekness from YHWH. When we come to the Lord, we come as dependents, not contributors. The necessity of not coming presumptuously is emphasized by the “perhaps” of verse 3. “It may be” that you will be hidden. Hope for salvation is sure in Him, but we mustn’t come presumptuously. Dear reader, come to the Lord humbly, urgently, and dependently!

How is your humility in hiding in the Lord seen? How is your urgency in hiding in the Lord seen? How is your dependence?

Sample prayer:  Lord, we deserve the fullness of Your wrath. We are as stubble before the wildfire. And we need You to hide us now, even now, before the great day comes. Save, now, O Lord! Finally, we seek from You not only that You would be righteous and gentle toward us, but that our own righteousness and gentleness would come from You by Your grace. So, hide us in Yourself we ask, through Christ, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH130A “LORD, From the Depths to You I Call”

Heart-Keeping [Family Worship lesson in Proverbs 4:23]

Pastor teaches his family a selection from “the Proverb of the day.” In this verse of Holy Scripture, the Holy Spirit teaches us that the heart is the thing that must be kept, for the keeping of the life. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].

Jesus Saves His Bairns [Family Worship lesson in Mark 5:21–43]

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].

2026.06.04 Hopewell @Home ▫ Mark 5:21–43

Read Mark 5:21–43

Questions from the Scripture text: When Jesus crossed back to the Jewish side of the lake, who gathered to him (Mark 5:21)? Who fell at his feet in Mark 5:22? What did he ask Jesus to do in Mark 5:23? Where did Jesus go in Mark 5:24? Who went with Him? For how long had the woman in Mark 5:25 had a flow of blood? How had she tried to get better (Mark 5:26)? What did she try now (Mark 5:27)? How quickly was she healed when she touched Jesus (Mark 5:28-29)? What did Jesus ask (Mark 5:30)? Why did the disciples think this was a silly question (Mark 5:31)? How did the woman respond (Mark 5:33)? What does Jesus call her (Mark 5:34)? What has happened during this time (Mark 5:35)? What did Jesus say to the synagogue ruler in Mark 5:36? Whom did He bring with Him now in Mark 5:37? What does He say about the girl in Mark 5:39? By the end of Mark 5:40, who is there? What does he call the daughter in Mark 5:41? How old was she (Mark 5:42)? How do they respond? What two things does He command them in Mark 5:43?

What does Jesus offer? Mark 5:21–43 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-three verses of Holy Scripture, the Holy Spirit teaches us that Jesus offers to us to be as His own dear children. 

In this passage, we find two daughters. The Holy Spirit gives us the little girl’s age and the length of the woman’s suffering so that we will connect the two. Other than that, the two seem to have little in common. The woman is by herself. She is out of resources. No one seems to care about her. The little girl has parents. Her father is the synagogue ruler. She has her own crowd of people weeping and wailing for her.

But our Savior brings the invisible woman out into the light. He who is full of the Spirit, and knows so much about so many—did He not know who had been healed? Of course He does, but He wants everyone else to know. He wants everyone else to see her with Him. He wants everyone else to hear Him call her daughter.

Then, there’s the opposite in the house. He only takes three of the disciples. He tells the truth that the girl is sleeping (her soul has not departed but is waiting by her body to obey Christ’s command). When people mock, He takes it as an opportunity to retain only Jairus and Mrs. Jairus. He’s not interested in provoking the mob to try to enthrone Him as king. Although He had called the ‘invisible’ woman “daughter,” he calls the little girl “little girl.”

Jesus hid from everyone else what we have an easier time remembering: that He is infinitely glorious! But He put on display what we have a more difficult time accepting: that He is wondrously merciful. To Him, there are no invisible women. To Him, that woman is considered with all the tenderness of a daughter. 

And so are you, dear Christian. You may have no one else. You may have nothing else. You may have tried everything. The Lord Jesus can heal you and cares for you as for a daughter!

From what do you need healing? From whom (Whom!) do you expect the most compassion? How do you seek it?

Sample prayer:  Father, thank You for giving to us Your Son, our Lord Jesus, to love us dearly, and with saving power, as He did the daughter of Jairus and the older “daughter” with the flow of blood. Forgive us for how we put our hope the experts of this world, rather than merely employing them. Truly, this is a recipe for losing all that we have and being no better. And forgive us for when we even trust our own wisdom—like those did who laughed at Christ. What grievous sins these are, against such a powerful and loving Savior. Turn us from such sins we ask, through Him, AMEN!

Suggested songs: ARP23B “The LORD’s My Shepherd” or TPH492 “How Sweet the Name of Jesus Sounds”

2026.03 Midweek Meeting Livestream (live at 6:30p)

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God Honors Faithful Church-Members [Family Worship lesson in 1Chronicles 8]

What third tribe does the Chronicler especially honor? 1Chronicles 8 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these forty verses of Holy Scripture, the Holy Spirit teaches us that, in addition to royal Judah, and priestly Levi, the Chronicler honored faithful Benjamin. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The passage from 1 Chronicles 8 highlights the faithful continuity of the tribe of Benjamin, emphasizing their unwavering allegiance to Judah and the Davidic line, particularly through their settlement in Jerusalem. While Judah and Levi are also prominently featured for their roles in the royal and priestly offices, Benjamin’s significance lies in their loyalty during the nation’s division, symbolizing steadfast commitment to God’s chosen center of worship. The chronicler uses geography—tracing movements from Geba and Gath to Jerusalem—to underscore this faithfulness, culminating in the statement that these leaders dwelt in Jerusalem, alongside their relatives, affirming their dedication to God’s presence. This genealogical emphasis ultimately points to Christ, the eternal King and High Priest, while affirming that faithfulness in the midst of spiritual decline is honorable before God. The devotional calls believers to remain loyal to Christ and His ordained means of access, even when the broader church strays, honoring the quiet faithfulness of those who cling to Jesus alone.