Determined to Adoption [Family Worship lesson Ephesians 1:5–6]

What is predestination? Ephesians 1:5–6 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that predestination is God’s good pleasure to adopt children by His glorious grace. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional unfolds the doctrine of predestination as a profound expression of God’s eternal love, rooted not in human merit but in the good pleasure of His will. From Ephesians 1:5–6, it emphasizes that the substance of predestination is adoption as sons through Jesus Christ, not merely forgiveness or justification, highlighting God’s desire to expand His family. The source, standard, and success of this divine plan are all grounded in God’s grace—His unearned, self-giving love that culminates in believers being accepted in the Beloved, already pleasing to God through union with Christ. The ultimate purpose is the praise of God’s glorious grace, calling for a response of worship, deep comfort, and joy.

2026.06.09 Hopewell @Home ▫ Ephesians 1:5–6

Read Ephesians 1:5–6

Questions from the Scripture text: Who predestined whom (Ephesians 1:5a)? To what? By Whom? As sons to Whom? According to what? Unto what end (Ephesians 1:6a)? What had He done by that grace? In Whom?

What is predestination? Ephesians 1:5–6 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that predestination is God’s good pleasure to adopt children by His glorious grace. 

The gospel is about God expanding His family. Though it sounds almost blasphemous to talk that way, Romans 8:29 tells us that, from before time began, God foreknew (meaning “loved in advance”) certain people, whom He determined that He would make into the likeness of His Son and into a multitude of siblings for His Son.

In this week’s Ephesians passage, we read of that determination in relation to the Father: if someone is a believer, it is because before the foundation of the world (Ephesians 1:4), God determined to adopt him as a son to Himself (Ephesians 1:5a), as well as a sibling to the Son (cf. Romans 8:29). Of course, there is only one way that this adoption could be conceived from all eternity—by His loving us (end of Ephesians 1:4) in the eternally Beloved (Ephesians 1:6b) Son, Jesus Christ (Ephesians 1:5a).

And lest we have any ideas that this could happen by some version of divine foresight in which our own choices determine God’s (which would have the ludicrous effect of making us sovereign instead of God), the Scripture tells us exactly the criteria of this choice (“according to the good pleasure of His will,” Ephesians 1:5b) and the ultimate purpose of this choice (“to the praise of the glory of His grace,” v6a). The only cause of the choice is His own glorious grace.

This destiny, to which He has predestined us, requires that, in time, His grace would bring us to faith (cf. Ephesians 2:8-9). It is this faith through which the Spirit unites us to the Beloved One, in order that in Him (and only in Him) would we be made accepted (Ephesians 1:6b). We don’t “believe into” predestination. We believe in Jesus, as God has predestined us to do. And God has indeed given that grace. He graciously gave His Son for us. And He graciously gave His Spirit, Who graciously gives us faith to believe in His Son and be joined to His Son. Thus, over and over again, our salvation is “to the praise of the glory of His grace.”

Our justification (being given righteous standing with God) and adoption (being made children of the Father and siblings of the Son) happen at the same time. But the justification is a means unto the adoption—which is the great occasion of the praise of God’s glorious grace.

This is what predestination is all about—not nit-picking over doctrinal logic, but everlasting love that has a 100% success rate of bearing fruit, as sinners have this adoption bestowed upon them, and God’s grace is gloriously displayed, in order to be eternally praised. Hallelujah! Literally.

How ought you to respond to Jesus? How ought you to respond to predestination?

Sample prayer:  Lord, we praise You for the glorious grace in which You were well pleased to adopt us, in Your love, to Yourself, by Jesus Christ. Grant the ministry of Your Spirit, that we would not only be accepted in Him, but that we would be made like Him, to live acceptably forever.

Suggested songs: ARP65A “Praise Awaits You, God” or TPH425 “How Sweet and Awesome Is the Place”

Blessed in the Blessed One [Family Worship lesson in Ephesians 1:3–4]

What effect should the great truths of the faith have upon us? Ephesians 1:3–4 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the great truths of the faith should make us burst forth with praise unto God for their reality. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional unfolds the profound truth that believers are blessed with every spiritual blessing in Christ, rooted in God’s eternal election before the foundation of the world. It emphasizes the triune nature of God, the hypostatic union of Christ, and the transformative power of the Holy Spirit, highlighting how Christ’s incarnation, sacrifice, and exaltation secure our blessedness with Him in the heavenly realms. Central to this message is the doctrine of unconditional election—God’s sovereign, loving choice of believers in Christ for the purpose of their ultimate holiness and blamelessness before Him, a goal guaranteed by divine grace. The passage calls for worship and joy, not only because of past redemption but because of the certain future fulfillment of God’s eternal purpose. Pastor underscores that these truths, though often opposed, are foundational to Christian confidence, comfort, and praise, urging believers to live in the strength and gladness they provide.

2026.06.08 Hopewell @Home ▫ Ephesians 1:3–4

Read Ephesians 1:3–4

Questions from the Scripture text: Whose God does Ephesians 1:3 begin to praise? What else does it call Him? What does this combination remind us about Jesus (cf. WSC 21)? Whom has this God blessed? With what? Where? In Whom? What did God do to us (Ephesians 1:4)? In Whom? When? To what end? Before Whom? In what?

What effect should the great truths of the faith have upon us? Ephesians 1:3–4 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that the great truths of the faith should make us burst forth with praise unto God for their reality. 

After the greeting—which was already rich with the glory and grace of God in Christ—the apostle explodes with a twelve-verse run-on sentence of praise. Just the first two verses’ worth are full of so much rich doctrine…

Christ’s humanity and deity. God is both His God (in His humanity) and His Father (in His deity). 

Christ’s person and work. He is the Lord—the eternally blessed and only living and true God, Who created all things and rules over all things. He is Jesus, for He is the One by Whom the Lord saves. He is Christ, the Messiah, the Anointed Prophet who reveals God’s will, Priest who intercedes for God’s people, and King who exercises God’s authority.

The completeness and greatness of God’s blessing. Every blessing. Even in heaven.

The means and Mediator of that blessing. The Holy Spirit (it is “spiritual” blessing) is the One Who applies it to us, and He applies it to us by uniting us to Christ. We know that it would be impossible for us to be seated in heaven, let alone blessed in heaven, apart from Christ. But every blessing of God comes to us in this same way: in Christ.

The source of that blessing: unconditional election. God’s free choice. The nature of election. Not just a bare choosing, but a choosing in which God considers someone in connection and unity with His Son. The timing of election. Before the foundation of the world. The end result/goal of election. Holiness and blamelessness. The greatness of this holiness. It is not merely a blamelessness before creatures, but a blamelessness and holiness before the holy, holy, holy God!

It is no surprise that many of these are the very truths that have been compromised and attacked throughout the history of the church. The world, the flesh, and the devil hate the glory of God. And so these truths are to be defended vigorously! But not just defended. Delighted in. Rejoiced over. Turned back Godward in praise! This is, after all, the use of these truths in Scripture and the reason for defending them to begin with.

Why is each of these truths important? How is it precious? How would you defend it? How are you responding to it?

Sample prayer:  Lord, thank you for blessing us from all eternity in Christ, in heaven in Christ, unto our final holiness and blamelessness in Christ. We bless Your Name for this, in Christ, AMEN!

Suggested songs: ARP98 “O Sing a New Song” or TPH448 “Union with Thee”

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Christ Our All [Family Worship lesson in Ephesians 1:11–12]

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional centers on the profound truth that in Christ, believers have obtained an inheritance through divine predestination, not by chance but according to God’s sovereign will, which ordains all things for His glory. From Ephesians 1:11–12, it unfolds the theological reality that every event—personal, political, or cosmic—occurs within God’s providential counsel, ultimately serving the purpose of conforming believers to Christ’s image and exalting His glory. The focus is not on self-centered blessings but on Christ as the ultimate destiny, confidence, and end of all things, where even the most tragic events are woven into God’s good plan for the redemption and glorification of His children in His Son. Trust in Christ is presented not as human effort but as a divine gift, the means by which believers are brought into this eternal purpose, so that all things—past, present, and future—serve to magnify Christ’s glory. The ultimate aim of God’s redemptive work is not merely salvation but the eternal praise and delight of all creation in the person and work of Jesus Christ.

2026.06.06 Hopewell @Home ▫ Ephesians 1:11–12

Read Ephesians 1:11–12

Questions from the Scripture text: What have believers obtain in Christ (Ephesians 1:11)? When was this determined to happen? Whose purpose decided this? How many things does He work according to this purpose? What is this purpose called at the end of verse 11? What, then, was the purpose of bringing the first (and the rest!) of the predestined ones to believe in Jesus (Ephesians 1:12)?

What is our great purpose, confidence, hope, and end? Ephesians 1:11–12 prepares us for the morning sermon in public worship on the coming Lord’s Day. In these two verses of Holy Scripture, the Holy Spirit teaches us that Christ is our great purpose, confidence, hope, and end. 

Our inheritance is guaranteed. We don’t need to struggle to get good things from God. He has been planning to give us literally everything for literally forever.

This frees us to live for our purpose, which is clear: the praise of God’s glory. Our God “works all things according to the counsel of His will” (Ephesians 1:11), aiming at this praise of His glory. So, we too pursue our inheritance by aiming at that same praise of His glory.

This praise is the reason for which God brought that first generation to trust in Christ (Ephesians 1:12). And everyone whom He has brought to faith since then, He has also brought to faith in Christ for the praise of His glory.

Christ is at the heart of all of this. Our purpose is in Christ, that inheritance is in Christ, our trusting is in Christ, and that glory is in Christ. God grant us to live with a single eye to Him!

What more might you feel that you need from God than He has given you? What are some things that you really desire in life—how do they relate to or compare to bringing Him glory?

Sample prayer:  Lord, grant that we would know it our great possession, purpose, and pleasure to bring glory to Christ and enjoy Him forever, we ask in His Name, AMEN!

Suggested songs: ARP73C “Yet Constantly, I Am with Thee” or TPH448 “Union with Thee”

How to Hide in the Lord [Family Worship lesson in Zephaniah 2:1–3]

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].

2026.06.05 Hopewell @Home ▫ Zephaniah 2:1–3

Read Zephaniah 2:1–3

Questions from the Scripture text: What does Zephaniah 2:1 tell them to do to themselves? What does Zephaniah 2:2 press about the timing? Whom does Zephaniah 2:3 say to seek? And what to seek? In what hope?

How should we seek the Lord? Zephaniah 2:1–3 prepares us for the evening sermon on the coming Lord’s Day. In these three verses of Holy Scripture, the Holy Spirit teaches us that we should seek the Lord humbly, urgently, and dependently.  

There’s a translation issue with our English version of Zephaniah 2:1. The original says to “gather as chaff,” or “stubble.” The point is awareness of smallness and danger. Like stubble before a wildfire. Those who are hoping to be hidden by grace, should come in humble need of that grace. The point in Zephaniah 2:2 can be seen in the triple “Before,” which presses upon us the urgency of time. Judgment hastens (cf. Zephaniah 1:14), and we do not know how long we have. So the time to hide in YHWH is now! Finally, Zephaniah 2:3 teaches them to come dependently. They don’t have righteousness, or even meekness of their own. So they must seek YHWH. They must seek righteousness from YHWH. They must seek meekness from YHWH. When we come to the Lord, we come as dependents, not contributors. The necessity of not coming presumptuously is emphasized by the “perhaps” of verse 3. “It may be” that you will be hidden. Hope for salvation is sure in Him, but we mustn’t come presumptuously. Dear reader, come to the Lord humbly, urgently, and dependently!

How is your humility in hiding in the Lord seen? How is your urgency in hiding in the Lord seen? How is your dependence?

Sample prayer:  Lord, we deserve the fullness of Your wrath. We are as stubble before the wildfire. And we need You to hide us now, even now, before the great day comes. Save, now, O Lord! Finally, we seek from You not only that You would be righteous and gentle toward us, but that our own righteousness and gentleness would come from You by Your grace. So, hide us in Yourself we ask, through Christ, AMEN!

Suggested songs: ARP32AB “What Blessedness” or TPH130A “LORD, From the Depths to You I Call”

Heart-Keeping [Family Worship lesson in Proverbs 4:23]

Pastor teaches his family a selection from “the Proverb of the day.” In this verse of Holy Scripture, the Holy Spirit teaches us that the heart is the thing that must be kept, for the keeping of the life. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: [Transcription unavailable at time of publication].