2026.07.17 Hopewell @Home ▫ Habakkuk 1:1–4

Read Habakkuk 1:1–4

Questions from the Scripture text: What is the prophecy called in v1? Who saw it? What was his office? What question does he ask in v2a? What has he been doing? Whom is he addressing? What is He not doing (v2b)? What, specifically, has Habakkuk cried (v2c)? What, specifically, does YHWH not seem to have done (v2d)? What six things does he say that YHWH has been making him to see (v3)? What conclusion has he drawn about the law (v4a)? And about justice (v4b)? Why—what do the wicked do (v4c)? With what effect (v4d)?

What should a believer do, when his experience of God’s providence is too heavy for him? Habakkuk 1:1–4 prepares us for the evening sermon on the coming Lord’s Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that we should cry out to God Himself.  

How long? Why? These are questions that believers who experience life in this world end up asking. There are many things that we encounter that seem inconsistent with what we know of God’s character and Word. What Job personally experienced, in an extreme instance of this, Habakkuk is experiencing with respect to the people of God as a whole.

God Himself has asked the question “How long?” even though He obviously knows the answer. “How long do you refuse to keep My commandments and My laws?” (Ex 16:28). “How long will these people reject Me? And how long will they not believe Me, with all the signs which I have performed among them?” (Num 14:11). There, the Lord confronts Moses with the peoples’ sins that are incompatible with God’s Word and character.

This is why Habakkuk’s prophecy is called a “burden” (v1), literally “a weight.” In the midst of God’s plan of redemption, weighty experience casts us upon the Lord. The theme of Habakkuk, through the dialog with God in chapter one, the woes of chapter two, and the psalm of chapter three, is learning to persevere in trusting and enjoying God, even in the absence of all situational comfort and encouragement.

Habakkuk isn’t doubting God like many skeptics who ask these questions, nor is he doubting his own assurance. In his inability to reconcile what he experiences, with the surer knowledge of the character and word of God, Habakkuk cries out to God Himself.

It is God Himself that he needs. It is God Himself that we need. The people of Judah have the Word of God, the law, but it is stunned/paralyzed (v4a). It is the same word as what happened to Jacob’s heart in Gen 45:26. The people of Judah have God-given authorities, but the judgments are ineffective (v4b).

One thing that life in this world certainly teaches us is that we must have God Himself acting, not merely the other good provisions that He gives us. Even with those things, the transition from Josiah to Jehoahaz and Jehoiakim, find Judah filled with the three pairs of evils in v3: iniquity and toil, plundering and violence, and strife and contention.

Habakkuk cries out in the singular, but the Lord will answer in the plural (“Look,” in v5, is plural). He will teach His people as a whole the humility and faith, by which He brings us through to joy. As God answers Habakkuk’s questions, Habakkuk will become more perplexed, before he finds his footing in the character of God Himself. From this passage, we learn to cry out to the Lord Himself, when our experience of His providence is too heavy for us.

What circumstances in your life are too heavy for you? What, in the condition of the nation or the church, is too heavy for you?

Sample prayer:  Lord, how long will we cry out, and it does not seem as if You are doing anything? But we know that You are working, and that Your work is good. Give us to humble our understanding before You and persist in crying to You, trusting You, and even rejoicing in You, we ask through Christ, AMEN!

Suggested songs: ARP80 “Hear, O Hear Us” or TPH131B “Not Haughty Is My Heart”

Almighty Savior for All People [Family Worship lesson in Mark 7:24–8:10]

Whom does Jesus save? Mark 7:25–8:10 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-four verses of Holy Scripture, the Holy Spirit teaches us that Jesus is an abundant Savior for a multitude from all the nations. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional explores Jesus's ministry in Gentile territories to demonstrate that He is the Savior for all nations, not just Israel. Through the accounts of the Syrophoenician woman and the healing of the deaf man, the text highlights how Christ fulfills Old Testament prophecies by extending grace and power beyond Jewish boundaries. The feeding of the four thousand further illustrates His abundant provision and the profound spiritual hunger that He gives even Gentile sinners. These events collectively affirm that Jesus does all things well, fulfilling every promise regarding His role as Mediator and Redeemer. Believers are encouraged to trust in His complete sufficiency and prioritize nearness to Him above physical comfort.

2026.07.16 Hopewell @Home ▫ Mark 7:24–8:10

Read Mark 7:24–8:10

Questions from the Scripture text: Into what region did Jesus go in Mark 7:24? What couldn’t He do? Why not—who found Him (Mark 7:25)? What ethnicity was the woman (Mark 7:26)? What did Jesus imply about her in Mark 7:27? Did she deny it in Mark 7:28? How did she respond? What does Jesus say is a result of her response in Mark 7:29? What did the woman find when she went home (Mark 7:30)? To what region does Jesus then go in Mark 7:31? Interestingly, in this Gentile region, what does He say in Aramaic in Mark 7:34? In addition to regaining his hearing, what other miracle does the man in Mark 7:35 experience? What does He command them in Mark 7:36 (something He usually commands in Jewish territory)? What do people say about Him in Mark 7:37 (that demonstrates that though Gentiles, they had Messianic expectations)? What size multitude had Jesus gathered now, even in this Gentile territory (Mark 8:1)? What did Jesus have on the multitude in Mark 8:2? How long had they stayed with Him, even without food? Why would some of them have passed out on the way home, if He sent them away to eat (Mark 8:3)? Why didn’t the disciples think they had any other options (Mark 8:4)? How many loaves did they have (Mark 8:5)? What did Jesus command the multitude to do in Mark 8:6? What two things does Jesus do with the loaves before giving them to the disciples? What else did they have (Mark 8:7)? How much did these people who hadn’t eaten for three days eat (Mark 8:8)? How many, of what size baskets of leftovers, did they take up? How many had eaten? To what (Jewish) region did Jesus now go (Mark 8:10)?

Whom does Jesus save? Mark 7:25–8:10 prepares us for the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these twenty-four verses of Holy Scripture, the Holy Spirit teaches us that Jesus is an abundant Savior for a multitude from all the nations. 

Jesus goes into Gentile territory and shows that He is making for Himself children from among the Gentiles too.

First, we find Him in Tyre and Sidon (Mark 7:24), coastal trade-port cities with terrible reputations for wickedness. In fact, these cities often find themselves targets of condemnation in the Minor Prophets, and even appear in Jesus’ pronouncements against the Jewish cities on Galilee.

There, a woman somehow finds out that He is there and comes to ask Him to save her daughter from the control of a demon (Mark 7:25-26). The woman is a Gentile, and Jesus basically says, “Don’t you know that I’m a Jewish Messiah Who came to a Jewish nation?” (Mark 7:27). In fact, His word picture for her and her daughter is “dogs” as opposed to “children.” However, this woman’s love for her daughter, and faith in Christ, foster a humility that doesn’t take offense at this but rather insists that Christ has more than enough grace for all—even unclean Gentiles (Mark 7:28). Jesus recognizes this and tells her that her daughter has been healed (Mark 7:29-30).

Jesus moves on to the Decapolis (Mark 7:31)—a region populated by Gentiles and Samaritans, but we find in Mark 7:37 especially that there are many here expecting the Christ. He was prophesied to make the deaf to hear and the mute to speak (cf. Isaiah 35:5–6), and here Jesus does both in one case (Mark 7:32-35). Those who are expecting Isaiah’s Messiah say, “He has done all things well” (Mark 7:37). 

And He has, dear Christian. He has fulfilled every prophecy and completed every task of the Messiah. He is a victorious and complete Savior. You may cling to Him with absolute confidence!

The final episode may be the strongest statement that Christ is every bit as much a Messiah for the Gentiles as for the Jews. The Jews had recognized whom He was claiming to be, when He fed a multitude in the wilderness. Now, there is a multitude who are willing to stay with Him without food for three days (Mark 8:2, their willingness a small miracle in itself), but this multitude is Gentile. What does He do? Reproduce the wilderness feeding, still with seven large baskets left over (Mark 8:8). Jesus is a more-than-abundant Savior for the whole world!!

Have you ever wondered if Jesus is a Savior for you? What’s it look like for you to cling to Him, even if you’re not “in”? What does it look like to cling to Him, even when difficult or inconvenient? How much is He able to save you?

Sample prayer:  Lord, thank You for reminding us that Jesus is saving people who are not yet part of His church. Thank You for reminding us that He is an abundant Savior for as many as come to Him. Forgive us for when we are reluctant or hesitant to come to Him. Make us like those four thousand Gentiles, Who stayed with Him three days, even though they had no food. Make us hunger and thirst for Him, more than for bread or any other earthly good, we ask in His Name, AMEN!

Suggested songs: ARP23B “The LORD’s My Shepherd” or TPH273 “Break, Thou, the Bread of Life”

2026.07.15 Midweek Meeting Livestream (live at 6:30p)

To tune in for the Prayer Meeting, we recommend that you visit the livestream page.

2026.07.15 Hopewell @Home ▫ 1 Chronicles 13

Read 1 Chronicles 13

Questions from the Scripture text: With whom did David consult (1 Chronicles 13:1)? To whom did David defer (1 Chronicles 13:2)? In a decision to send whom? With whom else? To whom” with what message? What did he propose to bring back (1 Chronicles 13:3)? What hadn’t been done since when? Who said that they would do so (1 Chronicles 13:4)? Why? Whom did David gather (1 Chronicles 13:5)? To bring what from where? To where did they go up (1 Chronicles 13:6)? In what territory? To bring Whose ark? Where does He dwell? What is proclaimed there? How did they carry it (1 Chronicles 13:7, cf. Exodus 25:14)? Who did what, while this was happening (1 Chronicles 13:8)? But what happened, where (1 Chronicles 13:9, cf. Numbers 4:15)? And how did YHWH respond (1 Chronicles 13:10)? Why? But how did David respond immediately (1 Chronicles 13:11)? And long-term (1 Chronicles 13:12)? So, what did he do instead (1 Chronicles 13:13)? And what did YHWH do (1 Chronicles 13:14)?

What is it like to be in the presence of a holy God? 1 Chronicles 13 looks forward to the hearing of God’s Word, publicly read, in the holy assembly on the coming Lord’s Day. In these fourteen verses of Holy Scripture, the Holy Spirit teaches us that it is joyous, dangerous, and blessed to be in the presence of a holy God.  

It is joyous to be in the presence of a holy God. There was joy in Israel (cf. 1 Chronicles 12:40)! And David, and all Israel, knew that this joy was from YHWH, and should be enjoyed in the presence of YHWH (1 Chronicles 13:1-4). After all, He has made his presence known, and proclaimed His Name, especially upon the cherubim on top of the ark (1 Chronicles 13:6, cf. Exodus 25:22, Psalm 80:1). But the ark was still in Kirjath Jearim (1 Chronicles 13:5). So, David and all Israel agree together to bring it up. 

It is dangerous to be in the presence of a holy God. Sadly, however, they do it according to their own ideas (1 Chronicles 13:7-8), instead of according to God’s Word (cf. Exodus 25:14). We can sympathize with Uzza. He sees that the ark is about to fall into the dirt (1 Chronicles 13:9). But, just as they hadn’t heeded Scripture about how to transport the ark, so also they didn’t heed Scripture about what would happen if he touched the ark (cf. Numbers 4:15). 

In our natural minds, we think that dirt is dirty, and the ark shouldn’t touch it. But there is nothing more dirty than sin, or a sinner who sins. Like the Pharisees and Scribes in Mark 7:1–23, we do not naturally realize that what is truly unclean is man’s heart, from which proceed so many unclean things. Much better for the ark to hit the dirt than to be touched by Uzza! 

We may know that it is joyous to be in the presence of a holy God, and then be careless about how we come into that presence, or what we do in that presence. But, by those who come near Him, He must be regarded as holy (cf. Leviticus 10:3). We must come near, only in the way that He has commanded. Because to come near in the way that He has commanded, is really to come near in the Lord Jesus Christ, Whom He has provided! And to come near in our own way, according to our own ideas and our own wisdom, is like putting the ark on the cart, or catching it with our hands. We don’t even realize how we are undervaluing the holiness of God, and how dangerous this is.

It is blessed to be in the presence of a holy God. David’s reactions of anger and fear are understandable, but a true grief. When the Lord had executed Nadab and Abihu for similar offense, Aaron held his peace at Moses’s explanation. But David becomes angry (1 Chronicles 13:11). When the Lord had executed Nadab and Abihu, the next several chapters of Leviticus deal with distinguishing between clean and unclean, followed by God’s own solution (cf. Leviticus 16) for consecrating the worship of Israel. But David simply becomes afraid and gives up (1 Chronicles 13:12-13). We mustn’t do this with the Lord. Instead, we must do according to His Word. 

By the blessing of a Philistine(!) from Gath(!), 1 Chronicles 13:14 drives the message home that the dangerous presence of God is more than worth having. We must come to Him through Christ, Who atones for us and cleanses and consecrates us. But we must come to Him! He is all joy and blessedness. “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:22–23).

When have you had joy in the presence of the Lord? How does your recourse to the gospel rightly respond to the danger of worship? How does your desire to do all, only, as Scripture says, rightly reflect the seriousness of worship? What use are you making, in your conscience, of God’s provision of Christ for your drawing near to Him?

Sample prayer: Lord, thank You for showing us how joyous it is to draw near to You. Forgive us, for when we have not been eager to do so. And, thank You for showing us how dangerous it is to draw near to You according to our own desires, our own ideas, and our own wisdom. Forgive us for when we have been careless about coming to You in these ways. And thank You for showing us how blessed it is to be in Your presence. Grant that we would make full use of Your provision of Christ, to draw near to You in Him, and to be blessed by You in Him, we ask in His Name, AMEN!

Suggested songs: ARP15 “Within Your Tent, Who Will Reside” or TPH406 “Jesus, with Thy Church Abide”

Desperate for Mediatorial Grace [Family Worship lesson in Job 9:27–10:22]

What is Job’s biggest concern? Job 9:27–10:22 prepares us for the opening part of public worship on the coming Lord’s Day. In these thirty-one verses of Holy Scripture, the Holy Spirit teaches us that Job’s biggest concern is that, while he had been hoping for mercy through a Mediator, it does not seem to him that he actually has this with God. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The devotional explores Job's desperate transition from addressing his friends to directly pleading with God, highlighting his fear that he is being judged by strict justice rather than grace. It emphasizes Job's longing for a Mediator who can bridge the gap between humanity and the holy and just God, contrasting this need with Bildad's insufficient advice to simply improve one's behavior. Pastor applies Job's anguish to the terror believers may feel when their assurance of salvation is shaken by suffering or doubt. Rather than offering false comfort, the text encourages genuine wrestling with God, pointing to Christ as the ultimate Mediator who lays His hand on both parties. The message concludes with a call to rely on sovereign grace and the finished work of Jesus rather than personal merit or outward appearances of piety.

2026.07.14 Hopewell @Home ▫ Job 9:27–10:22

Read Job 9:27–10:22

Questions from the Scripture text: What does Job feel pressured to do (Job 9:27)? But why does he need to know how things stand between him and God (Job 9:28)? If grace is not genuinely offered, what does he not want to waste his time and effort on (Job 9:29-31)? But what is his only hope for grace (Job 9:32-33)? What would this Mediator accomplish (Job 9:34-35a)? But what is Job concerned might be the case at the moment (Job 9:35b)? How does Job feel (Job 10:1)? To Whom does he now speak (Job 10:2)? What does he ask Him not to do (verse 2a)? What does he ask Him to do (verse 2b)? What does he ask Him about in Job 10:3? What does he acknowledge, by way of question, in Job 10:4? In Job 10:5? What has God been doing (Job 10:6) with His “eyes” (Job 10:4)? Whom does He know Job not to be like (Job 10:7a)? What does He know that Job could never measure up to (verse 7b)? Upon what basis does Job plead for mercy—Whose work is he (Job 10:8), in both creation (Job 10:9-11) and redemption (Job 10:12)? Who is unable to see what God is thinking/doing (Job 10:13)? What does Job admit in Job 10:14-15? What now seems to have been the case about his best moments (Job 10:16)? What is he worried is the actual state of things between him and God (Job 10:17)? But if it is so, then what would have been better (Job 10:18-19)? And if it is so, then what would be better now (Job 10:20), because what is about to happen (Job 10:21-22)? 

What is Job’s biggest concern? Job 9:27–10:22 prepares us for the opening part of public worship on the coming Lord’s Day. In these thirty-one verses of Holy Scripture, the Holy Spirit teaches us that Job’s biggest concern is that, while he had been hoping for mercy through a Mediator, it does not seem to him that he actually has this with God. 

Job’s friends have been telling him that sinners, such as he is, should not expect anything good from God. But that is a problem for Job, because his hope has not been that he is good enough to get blessing from God, but that God would be gracious and merciful to Him, through a Mediator. 

Now, he says that he can’t hold his peace with God (Job 9:27), because he needs to know that he can be forgiven (Job 9:28). If God is not going to deal according to forgiveness and mercy (Job 9:29a), then all of the repenting in the world (Job 9:29-30) will still end with Job in hell (Job 9:31). What Job needs is a Mediator as big as God (Job 9:32-33), Who can negotiate forgiveness for him (Job 9:34-35a). But it is precisely this Mediator that Job is now afraid that he does not have (Job 9:35b). Dear reader, this is true of you. If Jesus Christ, is not both God and Man; and, if He is not the Mediator, in Whom you trust, to obtain for you pardon for sin and peace with God; then, you cannot hope for anything other than hell, however hard you try to do right.

Even though Job is still in bitterness, he has no time to lose, but must speak with God (Job 10:1, cf. Job 7:11). He just must plead for mercy (Job 10:2), because he knows that the justice of God is not like the justice of men (Job 10:4-6). By God’s own grace, there is a difference between Job and unconverted men (Job 10:7a), but this difference isn’t enough to satisfy God’s justice (verse 7). If God is going to execute justice, apart from grace, then He will not end up doing Job any better than the ones from whom He has made Job different (Job 10:3). Dear reader, our only hope must be that God will deal with us according to mercy and grace!

Job is perplexed, because just as God is the one Who created his body (Job 10:8-11), so also God is the One Who has given life and covenant-love to his spirit (Job 10:12). Why, then, would God treat him the same as an unregenerate, wicked man (Job 10:14)? Job knows that his righteous character and conduct are not such that would earn anything from God (Job 10:15), but that he still deserves divine wrath (Job 10:16-17). 

And he cannot understand on what basis the Lord is dealing with him now (Job 10:13). But, apart from grace, it would have been better to be stillborn (Job 10:18-19), and without grace he can expect nothing but Hell itself (Job 10:21-22), so if he cannot have a relationship with God based upon grace, he pleads that he would have no interaction with God at all (Job 10:20). 

Eventually, Job would put his hand over his mouth for saying things like this (cf. Job 40:4, Job 42:6). Since we know that we cannot perceive God’s disposition toward us by our circumstances, we need to draw our conclusions from His Word. Judge not the Lord by feeble sense but trust Him for His grace [as His Word says, in the way that it says]. In God’s mercy to us, we can look back to the cross of Jesus Christ; and, look up, by faith, to an enthroned and interceding Christ. We must not listen to those who say that the just and holy God would never listen to us. He has given to us Jesus Christ, the Mediator Who lays His hand upon us both. And, through Christ, we come to Him in our bitterness and hope in Him for mercy, grace, and forgiveness, as those who are the work of His hands twice over—in both creation and redemption.

What bitterness have you experienced that seems to say that there is no grace or mercy for you? Where can you look, to hope for grace and mercy, when you are in such bitterness? How do you know that there is such a Mediator, and there is such forgiveness? What use do you make of this in such situations?

Sample prayer:  Lord, You are not a man, as we are, that we would answer You or deal with You. But You have given us Your own Son, our Lord Jesus Christ as the Mediator between us, Who may lay His hand on us both. By Christ, You have taken the rod away from us. And by Christ, You have graciously worked in us, so that we are not what we were outside of Him. You have granted us life and favor, and Your care as preserved our spirit. So, gather us to Yourself now, in Christ, giving us a taste of that heaven we will have with You forever, in Him, in Whose Name we ask it, AMEN!

Suggested songs: ARP80 “Hear, O Hear, Us” or TPH256 “God Moves in a Mysterious Way”

Only One Savior for All Times [Children's Catechism 61—Theology Simply Explained]

Pastor walks his children through Children's Catechism question 61—especially explaining how Jesus is the only Savior that sinners could ever have.

Q61. How were pious persons saved before the coming of Christ? By believing in a Savior to come. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: The lesson clarifies that pious individuals before Christ were saved by faith in a coming Savior, not by animal sacrifices which could not remove sin. It highlights Genesis 15:6 to show that Abraham's righteousness came through belief, establishing a continuity of salvation by faith across both testaments. Pastor explains the early biblical hope found in Genesis 3 and 4, where Adam and Eve anticipated a Descendant who would crush the serpent's head. This expectation underscores the necessity of an eternal Savior Whose atonement matches God's infinite glory. Ultimately, the message affirms that salvation has always been rooted in trusting in Jesus Christ alone as the promised Redeemer.

The Peril of Laziness [Family Worship lesson in Proverbs 26:13–16]

Why should we watch against laziness? Proverbs 26:13–16 looks forward to the midweek sermon. In these four verses of Holy Scripture, the Holy Spirit teaches us that laziness is a very deadly folly. (click here to DOWNLOAD mp3/pdf files of this lesson) Summary of the transcript of the audio: This passage exposes the great danger of laziness. Pastor describes how the lazy person fabricates excuses, mimics activity without making real progress, and feels weary simply at the thought of work. A central theme is the delusion of self-wisdom, where the lazy individual considers himself superior to those who act justly. This hardened state of foolishness leaves little hope for deliverance. The message concludes with a call to seek God's mercy and cultivate genuine diligence in life.

2026.07.13 Hopewell @Home ▫ Proverbs 26:13–16

Read Proverbs 26:13–16

Questions from the Scripture text: Who is the subject of each of these four verses? What two things does he say in Proverbs 26:13? What is he like in Proverbs 26:14? In which specific situation? What does he do in Proverbs 26:15a? Why (verse 15b)? How wise is he, in his own eyes (Proverbs 26:16, cf. Proverbs 26:12)?

Why should we watch against laziness? Proverbs 26:13–16 looks forward to the midweek sermon. In these four verses of Holy Scripture, the Holy Spirit teaches us that laziness is a very deadly folly.

As Solomon has been preparing his son to be king, he has painted for him a cautionary portrait of the fool in Proverbs 26:1-12, where eleven of the verses specifically mentioned the fool. Now, he paints for him a cautionary portrait of a specific sort of fool: the sluggard. “Lazy man” appears in each verse of this text, marking it off as a unit. As the passage progresses, we can see the lazy man’s existence grinding to a halt—until he perishes.

What the lazy man says. The lazy man is an excuse-maker. He doesn’t admit to being lazy. He gives what seems like a good reason: I would die, if I left the house to go to work. Beware of excuses for why working doesn’t “work” for you.

What the lazy man does. The lazy man seems to move, but makes no progress. His movement is restricted by being attached to his comfort like a door is attached by its hinges. Many are they, who are not so much trying to accomplish work as trying to appear to have been working (cf. Ephesians 6:6). Now, the lazy man isn’t just stuck at home, but to his couch.

What the lazy man feels. The lazy man is wearied by everything, not just by those things upon which we actually spend ourselves. His hand doesn’t go to the bowl to retrieve something; it hides there. It was common to eat, reclined on a couch, so the paralysis of the lazy man is now complete, on his couch, with his hand frozen in the bowl. And he dies.

What the lazy man thinks. The lazy man isn’t laying there, frozen, dying, bemoaning his laziness. He is congratulating himself that he wasn’t so foolish as those seven men who could answer sensibly (Proverbs 26:16). If the man wise in his own eyes was the advanced state of the fool in Proverbs 26:12, then the lazy man in Proverbs 26:16 is the most hopeless sort of fool available. Truly, if you find yourself in the portrait of the sluggard, you ought to be crying out to God of converting mercy!

What excuses do you make for not working? When are you tempted to work as an eye-pleaser, rather than to accomplish things? When have you been wearied in mind and soul by things that were not actually wearying your body? When have you thought yourself clever not to put in so much effort as others?

Sample prayer: Lord, please keep us from being the lazy man—especially in the care of our souls. Thank You for giving Christ to be our righteousness and sacrifice. Please make us diligence by His life and wisdom, we ask in His Name, AMEN!

Suggested songs: ARP1 “How Blessed the Man” or TPH400 “Gracious Spirit, Dwell with Me”